Self-knowledge:: A Treatise, Shewing the Nature and Benefit of the Important Science, and the Way to Attain It. : Intermixed with Various Reflections and Observations on Human NatureS. Crowder, 1794 - 240 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 20
עמוד 7
... faith the apostle , " If a man ( through felf - igno- " rance ) thinketh himself to be fomething " when he is nothing , he deceiveth him- " felf . But let every man prove his work , " and then shall he have rejoicing in him- " self and ...
... faith the apostle , " If a man ( through felf - igno- " rance ) thinketh himself to be fomething " when he is nothing , he deceiveth him- " felf . But let every man prove his work , " and then shall he have rejoicing in him- " self and ...
עמוד 8
... faith R. Kimchi , ( up ) eft proprie ftipulas colligere . Id fit accurata fcrutatione , hinc dicitur de qualibet inquifitione . Whence I think it is evident that the word fhould be rendered as above . + Clemens Alexandrinus faith , that ...
... faith R. Kimchi , ( up ) eft proprie ftipulas colligere . Id fit accurata fcrutatione , hinc dicitur de qualibet inquifitione . Whence I think it is evident that the word fhould be rendered as above . + Clemens Alexandrinus faith , that ...
עמוד 14
... faith exprefsly , " There are three things " which belong to a man ; the body , foul , and the " mind . And as to the properties of the divifion , " fenfation belongs to the body , appetite to the foul , « and reafon to the mind : σωμα ...
... faith exprefsly , " There are three things " which belong to a man ; the body , foul , and the " mind . And as to the properties of the divifion , " fenfation belongs to the body , appetite to the foul , « and reafon to the mind : σωμα ...
עמוד 19
... high a birth " ( faith that excellent moralift ) , " to be a flave to my body , " which I look upon only as a chain thrown upon " the liberty of my foul . " " with thy body ; but will follow thee " Chap . II . doth confift .
... high a birth " ( faith that excellent moralift ) , " to be a flave to my body , " which I look upon only as a chain thrown upon " the liberty of my foul . " " with thy body ; but will follow thee " Chap . II . doth confift .
עמוד 28
... faith in Chrift Jesus .-- And therefore , ( 1. ) We are under the highest obligations to love him as our father . The ' love of children to parents is founded on gratitude , for benefits received which can never never be requited : and ...
... faith in Chrift Jesus .-- And therefore , ( 1. ) We are under the highest obligations to love him as our father . The ' love of children to parents is founded on gratitude , for benefits received which can never never be requited : and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acquainted affured againſt becauſe beft beſt cauſe cenfure CHAP character Chrift Chriftian confcience confider confideration converfation defire difpofition diſcover duty enemy Epift eſpecially eſteem excellent faid falfe fame faults fcience fcripture fearch fecret feek feem felf felf-acquaintance felf-ignorance felf-knowledge felves fenfe fenfible fentiments feveral fhall fhould fhows fions firft firſt folid fome fomething fometimes foon foul fpirit ftand ftate ftill fubject fuch fure greateſt happineſs hath heart ignorance inftance itſelf judge judgment juſt kind of knowledge know ourſelves knows himſelf ledge ment mind moft moſt muft muſt myſelf nature neceffary obferve occafions paffions pains perfon pleaſe pleaſure Plutarch prefent proper racter reafon ſhall ſome tafte temper temptations thee thefe themſelves ther theſe thine thofe thoſe things thou thoughts thyfelf tion true tural underſtanding uſeful weakneſs whilft whofe wifdom wife worfe yourſelf
קטעים בולטים
עמוד 26 - But now, O Lord, thou art our father ; We are the clay, and thou our potter; And we all are the work of thy hand.
עמוד 147 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
עמוד 200 - In the first place, let them consider well what are the characters which they bear among their enemies. Our friends very often flatter us as much as our own hearts.
עמוד 87 - And, of all impostures, selfdeception is the most dangerous, because least suspected. Now, unless we examine this point narrowly, we shall never come to the bottom of it ; and unless we come at the true spring and real motive of our actions, we shall never be able to form a right judgment of them ; and they may appear very different in our own eye, and in the eye of the world, from what they do in the eye of God. ' For the Lord seeth not as man seeth ; for man looketh on the outward appearance ;...
עמוד 72 - Dearly beloved, avenge not yourselves, but rather give place unto wrath ; for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
עמוד 72 - The discretion of a man deferreth his anger ; and it is his glory to pass over a transgression.
עמוד 48 - A wise man hath his foibles, as well as a fool. But the difference between them is, that the foibles of the one are known to himself, and concealed from the world ; the foibles of the other are known to the world, and concealed from himself.
עמוד 101 - The right government of the thoughts requires no small art, vigilance, and resolution ; but it is a matter of such vast importance to the peace and improvement of the mind, that it is worth while to be at some pains about it. A man that hath...
עמוד 125 - To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
עמוד 106 - ... all malignant and revengeful thoughts. A spirit of revenge is the very spirit of the devil ; than which nothing makes a man more like him, and nothing can be more opposite to the temper which Christianity was designed to promote. If your revenge be not satisfied, it will give you torment now ; if it be, it will give you greater hereafter. None is a greater self-tormentor than a malicious and revengeful man, who turns the poison of his own temper in upon himself.