The fruits of reflection; or, Moral remembrances on various subjects, כרך 1P. Norbury, 1809 |
מתוך הספר
תוצאות 1-5 מתוך 8
עמוד 123
... dreaded ? The seventh . - Unprincipled and un- instructed of the heavy penalty affixed to the sin of adultery , they would pass it by without scarcely a thought . The eighth . There are few so ig- norant but what know stealing to be a ...
... dreaded ? The seventh . - Unprincipled and un- instructed of the heavy penalty affixed to the sin of adultery , they would pass it by without scarcely a thought . The eighth . There are few so ig- norant but what know stealing to be a ...
עמוד 163
... dread of poverty deprive themselves of necessaries , and thus en- counter all the evils of real want . Thousands , from a fear of infectious diseases , have confined themselves at home , till they either lost their health , or by suf ...
... dread of poverty deprive themselves of necessaries , and thus en- counter all the evils of real want . Thousands , from a fear of infectious diseases , have confined themselves at home , till they either lost their health , or by suf ...
עמוד 164
... dreaded as the greatest calamities have been the source of our most happy fortunes ,, while , on the contrary , seeming prosperity often ends in destruction . The The spirit of man is eternally forging evils which may 164.
... dreaded as the greatest calamities have been the source of our most happy fortunes ,, while , on the contrary , seeming prosperity often ends in destruction . The The spirit of man is eternally forging evils which may 164.
עמוד 165
... , afford an excellent lesson to those of riper years . If we suffer ourselves to be so violently disturbed by the evils which threaten the body , how much more so ought we to dread those those that afflict the mind , which is as su- 165.
... , afford an excellent lesson to those of riper years . If we suffer ourselves to be so violently disturbed by the evils which threaten the body , how much more so ought we to dread those those that afflict the mind , which is as su- 165.
עמוד 195
... dread hereafter , A quarrel in an hour of intoxication , maue « me draw my sword against the man , " whom , of the world I most loved ; and a " deeper sting than my own approaching “ death is , that he died by my hand.– " How vain ...
... dread hereafter , A quarrel in an hour of intoxication , maue « me draw my sword against the man , " whom , of the world I most loved ; and a " deeper sting than my own approaching “ death is , that he died by my hand.– " How vain ...
מהדורות אחרות - הצג הכל
The Fruits of Reflection: Or, Moral Remembrances on Various Subjects <span dir=ltr>Elizabeth Helme</span> אין תצוגה מקדימה זמינה - 2016 |
The Fruits of Reflection; Or, Moral Remembrances on Various Subjects <span dir=ltr>Elizabeth Helme</span> אין תצוגה מקדימה זמינה - 2020 |
The Fruits of Reflection: Or, Moral Remembrances on Various Subjects <span dir=ltr>Elizabeth Helme</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
actions amusement animals appear beauty beguile bird of night blessing body BRENTFORD cessary cham chamois charity Christian cloathed clouds consider Creator dangers dare death deprived disgrace divine dread duty earth effects ELIZABETH HELME endeavour Epictetus epistle of Peter errors eternal evils eyes faithful false father fear filthy lucre fire folly frequently friends frugal glorious glory gratified happiness hath heart Heaven holy honour hope hour human immortal justice knowledge libertine light Majesty mankind mind minister morality mountains nature never NORBURY occasions of sin owes pain parents passion peace person philosophy pion Plato pleasure portunity precepts prudent Pyrenees race horses rection reflection religion Remember render resignation riches rienced shew sincere sins sleep Socrates sorrow soul spirit suffer surely taught thee thou thought throw tion truth vanity vices virtue virtuous weak wild goat wisdom wise worthy young youth
קטעים בולטים
עמוד 17 - For a bishop must be blameless, as the steward of God ; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre ; but a lover of hospitality, a lover of good men, sober, just, holy, temperate; holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
עמוד 85 - Whilst all the stars that round her burn, And all the planets in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
עמוד 24 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick or in prison, and came unto thee?
עמוד 56 - Whom call we gay? That honour has been long The boast of mere pretenders to the name. The innocent are gay — the lark is gay, That dries his feathers, saturate with dew, Beneath the rosy cloud, while yet the beams Of dayspring overshoot his humble nest. The peasant too, a witness of his song, Himself a songster, is as gay as he.
עמוד 65 - Let there be light, said God ; And forthwith light Ethereal, first of things, quintessence pure, Sprung from the deep ; and from her native east To journey through the...
עמוד 18 - To fly at infinite ; and reach it there Where seraphs gather immortality, On life's fair tree, fast by the throne of God. What golden joys ambrosial clustering glow In his full beam, and ripen for the just, Where momentary ages are no more ! Where time, and pain, and chance, and death expire!
עמוד 205 - That man is blest who stands in awe Of God, and loves his sacred law: His seed on earth shall be renown'd; His house the seat of wealth shall be, An inexhausted treasury, And with successive honours crown'd. 2 His liberal favours he extends, To some he gives...
עמוד 7 - I say the pulpit, in the sober use Of its legitimate peculiar powers, Must stand acknowledged, while the world shall stand, The most important and effectual guard, Support, and ornament of virtue's cause.
עמוד 23 - Then shall the righteous answer HIM, saying, LORD, when saw we THEE an hungred, and fed THEE ? or thirsty, and gave THEE drink? When saw we THEE a stranger, and took THEE in ? or naked, and clothed THEE ? Or when saw we THEE sick, or in prison, and came unto THEE...
עמוד 133 - And many monstrous forms in sleep we see, That neither were, nor are, nor e'er can be. Sometimes forgotten things, long cast behind, Rush forward in the brain, and come to mind. The nurse's legends are for truths received, And the man dreams but what the boy believed.