Relics of the ChristUniversity Press of Kentucky, 16 במרץ 2007 - 232 עמודים Religious relics, defined as Òeither portions of or objects connected with the body of a saint or other holy person,Ó are among the most revered items in the world. Christian relics such as the Holy Grail, the True Cross, and the Lance of Longinus are also the source of limitless controversy. Such items have incited people to bloodshed and, some say, have been a source of miracles. Relics inspire fear and hope among the faithful and yet are a perennial target for skeptics, both secular and Christian. To research the authenticity of numerous Christian relics, Joe Nickell takes a scientific approach to a field of study all too often tainted by premature conclusions. In this volume, Nickell investigates such renowned relics as the Shroud of Turin, the multiple heads of John the Baptist, and the supposedly incorruptible corpses of saints, first examining the available evidence and documented history of each item. From accounts of true believers to the testimony of the relicsÕ alleged fabricators, Nickell then presents all sides of each story, allowing the evidence to speak for itself. For each relic, Nickell evaluates both the corroborating and contradictory bodies of evidence and explores whether the relic and attributed miracles can be reconstructed. In addition to his own experiments, Nickell presents findings from the worldÕs top scientists and historians regarding these controversial objects of reverence and ire, explaining the circumstances under which each case was examined. Radiocarbon dating and tests to determine the validity of substances such as blood or patina indicate a variety of possible origins. Nickell even reveals some of the techniques used to create archaeological forgeries and explains how investigators have exposed them. Each relic is a mystery to be solved; guided by the maxim, Òextraordinary claims require extraordinary proof,Ó Nickell seeks only the truth. |
מתוך הספר
תוצאות 1-5 מתוך 86
עמוד 3
... century illustration by Julius Schnorr von Carolsfeld ) . Elijah and Elisha , he states : " A prophet is not without honour , but in his own country , and among his own kin , and in his own house " ( Mark 6 : 4 ) . He proceeds to nearby ...
... century illustration by Julius Schnorr von Carolsfeld ) . Elijah and Elisha , he states : " A prophet is not without honour , but in his own country , and among his own kin , and in his own house " ( Mark 6 : 4 ) . He proceeds to nearby ...
עמוד 6
... centuries , it may be surprising to realize that few of His contemporaries even took notice of Him . The Jewish historian Josephus seems to refer to Him , although at least one of the passages mentioning Jesus is a later addition ...
... centuries , it may be surprising to realize that few of His contemporaries even took notice of Him . The Jewish historian Josephus seems to refer to Him , although at least one of the passages mentioning Jesus is a later addition ...
עמוד 8
... century , some critics contended quite seriously that Jesus was an entirely legendary figure who had never lived at all . The story the Gospels told , they maintained , was simply a Christian version of a myth about a deity who appeared ...
... century , some critics contended quite seriously that Jesus was an entirely legendary figure who had never lived at all . The story the Gospels told , they maintained , was simply a Christian version of a myth about a deity who appeared ...
עמוד 9
... century ) , there is no record of Jesus ' sensational trial in the imperial archives in Rome , although such a record would have been mandatory ( Craveri 1967 , 407 ) . Although Pontius Pilate was a historical personage - the Roman ...
... century ) , there is no record of Jesus ' sensational trial in the imperial archives in Rome , although such a record would have been mandatory ( Craveri 1967 , 407 ) . Although Pontius Pilate was a historical personage - the Roman ...
עמוד 10
... century illustration by Julius Schnorr von Carolsfeld ) . Pilate's avowal of innocence in Jesus ' death , symbolized by the wash- ing of his hands in public ( Matthew 27:24 ) , is an obvious derivation from Deuteronomy ( 21 : 6-7 ) ...
... century illustration by Julius Schnorr von Carolsfeld ) . Pilate's avowal of innocence in Jesus ' death , symbolized by the wash- ing of his hands in public ( Matthew 27:24 ) , is an obvious derivation from Deuteronomy ( 21 : 6-7 ) ...
תוכן
1 | |
13 | |
26 | |
3 The Holy Grail | 50 |
4 SelfPortraits of Jesus | 67 |
5 The True Cross | 77 |
6 Other Crucifixion Relics | 96 |
7 Holy Shrouds | 111 |
9 Photograph of Christ | 139 |
10 The Sudarium of Oviedo | 154 |
11 Blood of Jesus | 167 |
12 The James Ossuary | 180 |
Conclusion | 191 |
References | 193 |
Index | 201 |
8 The Shroud of Turin | 122 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
According alleged allegedly altar ancient appeared artist authenticity author's collection Basilica bishop body bones burial Cathedral century chalice chapel chapter Christ Christian church claimed Constantine Constantinople Craveri crucified Crucifixion Crusades Cruz d'Arcis Da Vinci Code depicted discovered Encyclopaedia evidence expert faith fake figure forensic forgery France garment genuine Gospel Guscin Helena Holy Blood Holy Grail Holy Lance Holy Shroud image of Edessa imprinted inscription investigation James ossuary Januarius Jerusalem Jesus Jewish John Joseph King lance later Lazarus legend linen cloth Lirey Luke Mark Matthew McCrone medieval miraculous nails Nickell Oviedo cloth painted patina photo by author piece pilgrims pious placed pollen Priory of Sion quoted radiocarbon relics reliquary reported reportedly reputed Roman Rome saints samples Shroud of Turin sindon Skeptical Inquirer Spear of Destiny story STURP sudarium sudarium of Oviedo supposedly Thiede and d'Ancona tion Titulus tomb True Cross veneration Veronica Vinci Code Whanger Wilson
קטעים בולטים
עמוד 111 - And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave.
עמוד 14 - God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
עמוד 14 - He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; and he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah?
עמוד 15 - And it came to pass, as they were burying a man, that, behold, they spied a band of men ; and they cast the man into the sepulchre of Elisha : and when the man was let down, and touched the bones of Elisha. he revived, and stood up on his feet.
עמוד 15 - And God wrought special miracles by the hands of Paul : so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
עמוד 111 - Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
עמוד 99 - And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
עמוד 14 - Elijah ? and when he also had smitten the waters they parted hither and thither: and Elisha went over.