Confucius and the Chinese Classics: Or, Readings in Chinese LiteratureAugustus Ward Loomis A. Roman, 1882 - 432 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד 37
... virtuous man may live and die in suffering and disgrace ; let him be cheered - his posterity will reap the reward of his merits . Some one , sprung from his loins , will be- come wealthy or attain to distinction . But if he should have ...
... virtuous man may live and die in suffering and disgrace ; let him be cheered - his posterity will reap the reward of his merits . Some one , sprung from his loins , will be- come wealthy or attain to distinction . But if he should have ...
עמוד 45
... virtues . ' His grandfather , surprised , asked him where he had learned to speak so wisely . From yourself , sir , ' he replied ; ' I listen atten- tively to your words , and I have often heard you say that a son who does not imitate ...
... virtues . ' His grandfather , surprised , asked him where he had learned to speak so wisely . From yourself , sir , ' he replied ; ' I listen atten- tively to your words , and I have often heard you say that a son who does not imitate ...
עמוד 53
... virtuous acts , and straight they fancy themselves at the height of wisdom . Under this false impression , they doubt noth- ing , hesitate at nothing , pay attention to nothing ; they rashly undertake acts without consulting the aged ...
... virtuous acts , and straight they fancy themselves at the height of wisdom . Under this false impression , they doubt noth- ing , hesitate at nothing , pay attention to nothing ; they rashly undertake acts without consulting the aged ...
עמוד 69
... virtues of other men are hillocks and mounds , which may be stept over . Chung - ne is the sun or moon , which it is not possible to step over . Although a man may wish to cut himself off from the sage , what harm can he do to the sun ...
... virtues of other men are hillocks and mounds , which may be stept over . Chung - ne is the sun or moon , which it is not possible to step over . Although a man may wish to cut himself off from the sage , what harm can he do to the sun ...
עמוד 89
... virtuous , and bears with all . He praises the good , and pities the in- competent . Am I possessed of great talents and virtue ? Who is there among men whom I will not bear with ? Am I devoid of talents and virtue ? -men will put me ...
... virtuous , and bears with all . He praises the good , and pities the in- competent . Am I possessed of great talents and virtue ? Who is there among men whom I will not bear with ? Am I devoid of talents and virtue ? -men will put me ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chung Yung cius concubines conduct Confucius cultivation death desire disciples doctrines duties elder emperor empire evil father feeling filial piety Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents path perfect virtue person possessed practice prince principles proper regard respect reverence righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet talents taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous wealth wife wish words worship Yang and Yin Yaou Yellow River
קטעים בולטים
עמוד 71 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
עמוד 132 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
עמוד 98 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 144 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 111 - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
עמוד 83 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 184 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 106 - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
עמוד 132 - On this account, the ruler must himself be possessed of the good qualities, and then he may require them in the people. He must not have the bad qualities in himself, and then he may require that they shall not be in the people. Never has there been a man, who, not having reference to his own character and wishes in dealing with others, was able effectually to instruct them. 5. Thus we see how the government of the State depends on the regulation of the family.
עמוד 142 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.