Confucius and the Chinese Classics: Or, Readings in Chi Nese LiteratureAugustus Ward Loomis A. Roman, 1867 - 432 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 38
עמוד vi
... Grounds of China . 371 PART IV . EDITORIAL REVIEW . REMARKS ON THE DOCTRINES TAUGHT BY THE CHINESE Sages , and thEIR INFLUENCE ON THE CHINESE MIND . 393 PREFACE . RECENTLY there has been an unusual call for vi CONTENTS .
... Grounds of China . 371 PART IV . EDITORIAL REVIEW . REMARKS ON THE DOCTRINES TAUGHT BY THE CHINESE Sages , and thEIR INFLUENCE ON THE CHINESE MIND . 393 PREFACE . RECENTLY there has been an unusual call for vi CONTENTS .
עמוד 51
... not deal much in sublime and unattain- able descriptions of virtue , but rather taught how the common intercourse of life was to be maintained , how children should conduct themselves towards their pa- rents , when LIFE OF CONFUCIUS . 51.
... not deal much in sublime and unattain- able descriptions of virtue , but rather taught how the common intercourse of life was to be maintained , how children should conduct themselves towards their pa- rents , when LIFE OF CONFUCIUS . 51.
עמוד 61
... taught the duty of man to any higher power than the head of the State or family , though he supposed himself commissioned by heaven to restore the doctrines and usages of the ancient kings . He ad- mitted that he did not understand much ...
... taught the duty of man to any higher power than the head of the State or family , though he supposed himself commissioned by heaven to restore the doctrines and usages of the ancient kings . He ad- mitted that he did not understand much ...
עמוד 62
... taught by the so - called holy man of Loo and the orator who once held enchained by his eloquence the learned men of Athens , so was there as marked a dif- ference in the closing scenes of the lives of each . One laments over " The ...
... taught by the so - called holy man of Loo and the orator who once held enchained by his eloquence the learned men of Athens , so was there as marked a dif- ference in the closing scenes of the lives of each . One laments over " The ...
עמוד 63
... taught were the doctrines of their wise princes and divine emperors of the primitive ages ; they enforce their coun- sels by citing the examples of wisdom and virtue of the early times . Mencius , as the reader will see at the close of ...
... taught were the doctrines of their wise princes and divine emperors of the primitive ages ; they enforce their coun- sels by citing the examples of wisdom and virtue of the early times . Mencius , as the reader will see at the close of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chow dynasty Chung Yung cius concubines conduct Confucius cultivate death desire disciples doctrines duties emperor empire evil father feeling filial piety Four Books Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou king kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents perfect virtue person practice present prince principles proper regard respect righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous Wăn wife wish words worship Yang and Yin Yaou Yellow River
קטעים בולטים
עמוד 71 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
עמוד 98 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 111 - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
עמוד 83 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 132 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
עמוד 106 - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
עמוד 142 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
עמוד 100 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men, he uses them according to their capacity.
עמוד 134 - Never has there been a case of the sovereign loving benevolence, and the people not loving righteousness. Never has there been a case where the people have loved righteousness, and the affairs of the sovereign have not been carried to completion. And never has there been a case where the wealth in such a State, collected in the treasuries and arsenals, did not continue in the sovereign's possession.
עמוד 233 - The people are the most important element in a nation ; the spirits of the land and grain are the next ; the sovereign is the lightest.