Confucius and the Chinese Classics: Or, Readings in Chi Nese LiteratureAugustus Ward Loomis A. Roman, 1867 - 432 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 69
עמוד vi
... Mind .. 307 A Precocious Youth ... 312 Harmony between Husband and Wife .. 318 Thousand Character Classic . 331 Examples of Filial Duty 337 Chinese Moral Maxims 344 Apothems and Proverbs 351 Aphorisms by Dr. Hu Tsin - Yang 356 Ancient ...
... Mind .. 307 A Precocious Youth ... 312 Harmony between Husband and Wife .. 318 Thousand Character Classic . 331 Examples of Filial Duty 337 Chinese Moral Maxims 344 Apothems and Proverbs 351 Aphorisms by Dr. Hu Tsin - Yang 356 Ancient ...
עמוד xi
... minds of the children , while study- ing the pictures , the texts , and the sentiments which were cut in the bricks of those spacious fire - places in which they lived in Holland : so in China , the walls of their dwellings , shops ...
... minds of the children , while study- ing the pictures , the texts , and the sentiments which were cut in the bricks of those spacious fire - places in which they lived in Holland : so in China , the walls of their dwellings , shops ...
עמוד 33
... mind . By God , kings were supposed to reign , and princes were required to decree justice . All were under law to Him , and bound to obey His will . Even on the inferior people He has conferred a moral sense , compliance with which ...
... mind . By God , kings were supposed to reign , and princes were required to decree justice . All were under law to Him , and bound to obey His will . Even on the inferior people He has conferred a moral sense , compliance with which ...
עמוד 37
... mind ; the fourth is the love of virtue ; and the fifth is doing or receiving to the end the will of heaven . " There is no promise of rest or comfort beyond the grave . The virtuous man may live and die in suffering and disgrace ; let ...
... mind ; the fourth is the love of virtue ; and the fifth is doing or receiving to the end the will of heaven . " There is no promise of rest or comfort beyond the grave . The virtuous man may live and die in suffering and disgrace ; let ...
עמוד 52
... mind of a heathen , but its scum has become the sediment ; and little or nothing can be found in the writings which are most highly prized , which will not bear perusal by any person in any country . Every one in the least acquainted ...
... mind of a heathen , but its scum has become the sediment ; and little or nothing can be found in the writings which are most highly prized , which will not bear perusal by any person in any country . Every one in the least acquainted ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chow dynasty Chung Yung cius concubines conduct Confucius cultivate death desire disciples doctrines duties emperor empire evil father feeling filial piety Four Books Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou king kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents perfect virtue person practice present prince principles proper regard respect righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous Wăn wife wish words worship Yang and Yin Yaou Yellow River
קטעים בולטים
עמוד 71 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
עמוד 98 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 111 - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
עמוד 83 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 132 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
עמוד 106 - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
עמוד 142 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
עמוד 100 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men, he uses them according to their capacity.
עמוד 134 - Never has there been a case of the sovereign loving benevolence, and the people not loving righteousness. Never has there been a case where the people have loved righteousness, and the affairs of the sovereign have not been carried to completion. And never has there been a case where the wealth in such a State, collected in the treasuries and arsenals, did not continue in the sovereign's possession.
עמוד 233 - The people are the most important element in a nation ; the spirits of the land and grain are the next ; the sovereign is the lightest.