A Cyclopaedia of Biblical Literature, כרך 2John Kitto Adam and Charles Black, 1845 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 14
... means suggested by the passage itself , and that it is utterly precluded by other parts of the New Testament . For neither Christ nor any one of his apostles ever intimates a dis- tinction between some parts of Scripture which are ...
... means suggested by the passage itself , and that it is utterly precluded by other parts of the New Testament . For neither Christ nor any one of his apostles ever intimates a dis- tinction between some parts of Scripture which are ...
עמוד 20
... means a common property of the whole human race , but only a prerogative of a few specially - gifted and privileged individuals . It has been considered that this higher degree of knowledge has its source in light and instruction ...
... means a common property of the whole human race , but only a prerogative of a few specially - gifted and privileged individuals . It has been considered that this higher degree of knowledge has its source in light and instruction ...
עמוד 21
... means of whom affairs between God and man were settled ( comp . Virgilii Æneis , x . 175 , and Servius on this passage ) . The words interpretes and con- jectores became convertible terms : -unde etiam somniorum atque ominum interpretes ...
... means of whom affairs between God and man were settled ( comp . Virgilii Æneis , x . 175 , and Servius on this passage ) . The words interpretes and con- jectores became convertible terms : -unde etiam somniorum atque ominum interpretes ...
עמוד 22
... means of which God had revealed his will . Thus necessarily arose again in the Chris- tian church the art of opening or interpreting the supernatural ; which art had an existence in earlier religions , but with this essential difference ...
... means of which God had revealed his will . Thus necessarily arose again in the Chris- tian church the art of opening or interpreting the supernatural ; which art had an existence in earlier religions , but with this essential difference ...
עמוד 25
... means of allegorical interpretation , was in many respects objected to ; and since , in opposition to these Alexandrine theologians , there was gradually established , and more and more firmly defined , a system of Christian doctrines ...
... means of allegorical interpretation , was in many respects objected to ; and since , in opposition to these Alexandrine theologians , there was gradually established , and more and more firmly defined , a system of Christian doctrines ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Acts Ahaziah ancient Antiq apostles appears Arabia Arabic Bible book of Job book of Joshua book of Judges brother called Christ Christian Chron church comp David death denote Deut divine Edom Egypt Egyptian Epistle Eusebius Exod Ezek father favour Gospel Greek Hebrew Hist Holy interpretation Irenæus Isaiah Israel Israelites Jacob Jehoram Jehoshaphat Jehovah Jeroboam Jerusalem Jesus Jewish Jews John Joseph Josephus Josh Joshua Judæa Judah Judg king kingdom land Levites locusts Lord Luke Matt means ment mentioned Messiah Moab Moses nations Nebuchadnezzar occurs Old Testament original Palestine passage period person priests probably prophecies prophet reference Rehoboam reign Roman sacred says Scripture seems Sept Septuagint species Spirit supposed Syria temple thou tion translated tribes unto viii Wette whole word writers written xviii xxvii καὶ
קטעים בולטים
עמוד 204 - For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; he will save us.
עמוד 310 - Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
עמוד 321 - Who shall lay anything to the charge of God's elect ? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
עמוד 151 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
עמוד 64 - And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years ; few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers, in the days of their pilgrimage.
עמוד 250 - And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
עמוד 187 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
עמוד 137 - And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
עמוד 189 - Yea, a man may say, Thou hast faith and I have works ; show me thy faith without thy works, and I will show thee my faith by my works.
עמוד 179 - In those days there was no king in Israel, but every man did that which was right in his own eyes.