« הקודםהמשך »
PARISH OF ST. ANDREW, HOLBORN,
AND OTHERS, WHO USUALLY PORM
St. John's Chapel, Bedford Row,
ORIGINALLY ADDRESSED TO THEM,
AND NOW PUBLISHED
WITH THE DESIGN OF SUPPLYING IN SOME DEGREE THE
DEFICIENCY OF PERSONAL INTERCOURSE,
WITH FERVENT PRAYER FOR THE DIVINE BLESSING,
MOST AFFECTIONATELY INSCRIBED,
BY THE AUTHOR.
PAGE. Psalm xix. 7—10.--The law of the Lord is perfect, convert
ing the soul ; the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever; the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold ; sweeter also than honey and the honeycomb 1
the Greeks seek after wisdom. But we preach Christ cruci.
CONVICTION OF SIN.
and upon the inhabitants of Jerusalem, the Spirit of grace
SERMON V. ETERNAL LIFE THE GIFT OF GOD IN JESUS CHRIST. 1 JOHN v. 11, 12.-And this is the record, that God hath given
to us eternal life; and this life is in his Son. He that hath the Son hath life, and he that hath not the Son of God hath not life : : : : : : : : : : 12
PAGE. Micah vii. 18—20.-Who is a God like unto thee, that par
doneth iniquity, and passeth by the transgression of the rem-
have compassion upon us; he will subdue our iniquities; and : thou wilt cast all their sins into the depths of the sea. Thou
wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old 90
shall be satisfied . . . . . . . .!
THE COURSE OF THE WORLD. EPHESIANS ïi. 2.-Wherein in time past ye walked according to the course of this world .
. . . . . . . 125 SERMON IX. .
A FORM OF GODLINESS, 2 Timothy ji.5.-Having a form of godliness, but denying the power thereof . . . . . . .
holy and beloved, bowels of mercies, kindness, humbleness of
THE PARABLE OF THE TALENTS. * MATTHEW xxv. 14—30.-For the kingdom of heaven is as a
man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one ; to every man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one, went and digged in the earth, and hid his lord's money. After a long time,