Prolegomena Logica: An Inquiry Into the Psychological Character of Logical ProcessesGould and Lincoln, 1860 - 291 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 59
עמוד vi
... knowledge is entitled to follow . Such a method can only be employed as a bad means of collecting desultory information on unconnected subjects . As a system , it postulates its own failure . It is in connection , not in confusion ...
... knowledge is entitled to follow . Such a method can only be employed as a bad means of collecting desultory information on unconnected subjects . As a system , it postulates its own failure . It is in connection , not in confusion ...
עמוד 21
... knowledge that it had ever existed , and consequently no power of com- parison with similar or dissimilar objects of an earlier or later consciousness . He would have no knowledge of such objects as referred to separate notions ; he ...
... knowledge that it had ever existed , and consequently no power of com- parison with similar or dissimilar objects of an earlier or later consciousness . He would have no knowledge of such objects as referred to separate notions ; he ...
עמוד 22
... knowledge which , subsequently , we com- pass of the same object , when , by a comparative act of the understanding , we refer it to a class , that is , think or recognize it , by relation to other things , under a certain notion or ...
... knowledge which , subsequently , we com- pass of the same object , when , by a comparative act of the understanding , we refer it to a class , that is , think or recognize it , by relation to other things , under a certain notion or ...
עמוד 28
... knowledge from sensation ; an estimate apparently warranted by the association of the two theories in the philosophy of Condillac . But it would not be difficult to show that the ultra - sensational philosophy is that which could most ...
... knowledge from sensation ; an estimate apparently warranted by the association of the two theories in the philosophy of Condillac . But it would not be difficult to show that the ultra - sensational philosophy is that which could most ...
עמוד 35
... knowledge ; 1 and the act of Conception , viewed apart from Imagination , could only consist in the enumeration , by means of verbal or other symbols , of the different parts constituting a given notion.2 But the symbol , though in ...
... knowledge ; 1 and the act of Conception , viewed apart from Imagination , could only consist in the enumeration , by means of verbal or other symbols , of the different parts constituting a given notion.2 But the symbol , though in ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
act of thought actual analytical antecedent applicable Aristotle ARNOLD GUYOT assertion Atheism attributes axioms causality cause character cloth coëxisting conceive conception conclusion consciousness consequence constitution Contradiction copula definition Descartes determined distinct distinguished edition Essay exhibited existence experience fact faculties former furnish Geometry given Hamilton Hegel human hypothesis hypothetical Hypothetical Syllogism idea identical imagination implies individual Induction inference Kant language laws of thought limited Logic logician Logik Maine de Biran material matter ment mental Metaphysics mind moral nature necessity negative notion observed octavo operations Organon Pantheism perceived perception phenomena philosophy physical positive possible predicate premise present principle of causality Principle of Identity proposition province psychological pure thinking Puritan Recorder quæ question reasoning regarded Reid relation representative sensation sense sensible Sir William Hamilton space substance supposed syllogism term theory things tion triangle true universal volition whole καὶ
קטעים בולטים
עמוד 38 - I find, indeed, I have a faculty of imagining, or representing, to myself the ideas of those particular things I have perceived, and of variously compounding and dividing them.
עמוד 262 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view...
עמוד 46 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned; nor can any force of the understanding destroy those that are there...
עמוד 69 - Proper names are not connotative: they denote the individuals who are called by them; but they do not indicate or imply any attributes as belonging to those individuals.
עמוד 78 - No man can have in his mind an image of infinite magnitude; nor conceive infinite swiftness, infinite time, or infinite force, or infinite power. When we say anything is infinite, we signify only that we are not able to conceive the ends and bounds of the thing named, having no conception of the thing, but of our own inability.
עמוד 119 - It will be urged that thus much at least is true, to wit, that we take away all corporeal substances. To this my answer is, that if the word substance...
עמוד 39 - ... so far as I can comprehend, not consisting in the absolute, positive nature or conception of anything, but in the relation it bears to the particulars signified or represented by it; by virtue whereof...