 For moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. Good and evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men are different...  History of European Morals from Augustus to Charlemagne - עמוד 12מאת William Edward Hartpole Lecky - 1809תצוגה מלאה - מידע על ספר זה
 | Thomas Hobbes - 1839 - 744 דפים
...the law, is just. The science of And the science of them, is the true and only moral philosophy. For moral philosophy is nothing else but the science of...tempers, customs, and doctrines of men, are different : and divers men, differ not only in their judgment, on the senses of what is pleasant, and unpleasant... | |
 | Thomas Hobbes - 1839 - 766 דפים
...and only moral philosophy. For moral philosophy is uothing else but the science Of what is g00cir ana evil, in the conversation, and society of mankind....tempers, customs, and doctrines of men, are different : and divers men, differ not only in their judgment, on the senses of what is pleasant, and unpleasant... | |
 | Thomas Hobbes - 1839 - 766 דפים
...science of And the science of them, is the true and onlymoral philosophy. For moral philosophy is noevil, in the conversation, and society of mankind. Good,...tempers, customs, and doctrines of men, are different : and divers men, differ not only in their judgment, on the senses of what is pleasant, and unpleasant... | |
 | Henry Hallam - 1839 - 428 דפים
...and eternal ; the science of them is the only true science of moral philosophy. For that is nothing but the science of what is good and evil in the conversation and society of mankind. In a state of nature private appetite is the measure of good and evil. But all men agree that peace... | |
 | 1842 - 1124 דפים
...shall preserve life and peace destroy h. The science of these is the true and only Moral Philosophy ; the science of what is good and evil, in the conversation...tempers, customs, and doctrines of men are different. Peace is good, and therefore also the way or means of peace, as justice, gratitude, modesty, equity,... | |
 | 1842 - 416 דפים
...and the words have no meaning, are nonsense, are empty and confusing as the jargon of the schools : " good and evil are " names that signify our appetites...tempers, customs and doctrines of men are different." Again in a state of nature nothing is unjust — " the notions of right and wrong, "justice and injustice,... | |
 | 1848 - 614 דפים
...attach any importance to his transcendental phraseology, for, in the very next line, he tells us that " Good and evil are names that signify our appetites and aversions, which in different tempers, costomes, and doctrines of men, are different." Presuming, therefore, that " private appetite" is the... | |
 | Henry Allon - 1847 - 600 דפים
...security.' Yet he pronounces them ' immutable and eternal ;' ' the true moral philosophy ;' which is 1 nothing else but the science of what is good and evil in the conversation and society of mankind.' (Pt. I., ch. 15.) We are, however, deceived if we attach any importance to his transcendental phraseology,... | |
 | John Holmes Agnew, Walter Hilliard Bidwell - 1848 - 610 דפים
...there issecurity." Yet he pronounces them " immutable and eternal;" " the true moral philosophy;" which is " nothing else but the science of what is good...evil in the conversation and society of mankind." (Pt. I., ch. 15.) We are however deceived if we attach any importance to his transcendental phraseology,... | |
 | 1849 - 214 דפים
...shall preserve life and peace destroy it. The science of these is the true and only Moral Philosophy; the science of what is good and evil, in the conversation...tempers, customs, and doctrines of men are different. Peace is good, and therefore also the way or means of peace, as justice, gratitude, modesty, equity,... | |
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