Sermons, on practical subjects, כרך 21801 |
מתוך הספר
תוצאות 1-5 מתוך 20
עמוד 8
... obedience , teach him what is expected from him as a Christian . They enforce all these duties by the most cogent motives and powerful sanctions . And , to add still greater weight , the whole of what is there delivered is illustrated ...
... obedience , teach him what is expected from him as a Christian . They enforce all these duties by the most cogent motives and powerful sanctions . And , to add still greater weight , the whole of what is there delivered is illustrated ...
עמוד 97
... obedience for the future ? Still that obedience must be imperfect , and therefore could be no reparation for his past transgression . Or even , if God should have been willing to have pardoned him upon his sincere repentance and renewed ...
... obedience for the future ? Still that obedience must be imperfect , and therefore could be no reparation for his past transgression . Or even , if God should have been willing to have pardoned him upon his sincere repentance and renewed ...
עמוד 128
... obedience , yet could we , after so many and so great crimes as the very best of us commit , hope for a reward too , and that no less a reward than eternal sal- vation ? And yet , unless this be added to our pardon , nature must for ...
... obedience , yet could we , after so many and so great crimes as the very best of us commit , hope for a reward too , and that no less a reward than eternal sal- vation ? And yet , unless this be added to our pardon , nature must for ...
עמוד 134
... obedience , and yet far- ther strengthens them against the force of temp- tations , and carries all these purposes into exe- cution by co - operating with our prayers , and in- terceding for their acceptance at the throne of grace ...
... obedience , and yet far- ther strengthens them against the force of temp- tations , and carries all these purposes into exe- cution by co - operating with our prayers , and in- terceding for their acceptance at the throne of grace ...
עמוד 136
... obedience of man , required by the deity , is a free and rational obedience : now to suppose grace irre- sistible , is to suppose that he makes use of such a mean to enforce that obedience , as is so far from promoting , that it must ...
... obedience of man , required by the deity , is a free and rational obedience : now to suppose grace irre- sistible , is to suppose that he makes use of such a mean to enforce that obedience , as is so far from promoting , that it must ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham's bosom afflictions Almighty amidst Apostle blessed cerning children of men Christ Christian comfort conscience consider corruption dangerous dead death despised distress divine divine grace doctrines duty earth endeavour enemies eternal everlasting evil eyes faith father fear folly friends glory God's Gospel grace grave guilt hand happiness hast hath Hazael heart heaven heavenly holy spirit honour hope human immortal infidelity infirmity innocence Israel Jerusalem Jesus Jews justice labour ligion living look Lord mankind ment mercy mind misery nature ness never obedience ourselves pain parable parent passions perfect Pharisees pleasure Providence racter reason rection Redeemer religion repentance resurrection reward riches rience righteous salvation Saviour scripture SERMON shew sinner sins sorrow soul suffer surely temptation thee things thou thoughts tion true trust truth unto vice virtue whilst wicked wisdom wise word young young sinner youth
קטעים בולטים
עמוד 150 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
עמוד 295 - Now the parable is this: The seed is the word of God. 12 Those by the wayside are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
עמוד 63 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
עמוד 179 - And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
עמוד 53 - And Hazael said, Why weepeth my lord ? And he answered, Because I know the evil that thou wilt do unto the children of Israel : their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
עמוד 150 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
עמוד 315 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
עמוד 110 - An evil and adulterous generation seeketh after a sign ; and there shall no sign be given to it, but the sign of the prophet Jonas : for as Jonas was three days and three nights in the whale's belly ; so shall the Son of man be three days and three nights in the heart of the earth.