The Freethinking Christians' Magazine: Intended for the Promotion of Rational Religion and Free Inquiry, כרך 3Charles Mitcham, 1813 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד
... never hav will , receive the slightest advantage from the work , caress to her of contributing to its support . 335 Ference of 93 , 288 166 136 396 gn the doctrines of and Revelation Thi 1 Cor . xi . 383 241 566 384 Horace ) 511 CIENT ...
... never hav will , receive the slightest advantage from the work , caress to her of contributing to its support . 335 Ference of 93 , 288 166 136 396 gn the doctrines of and Revelation Thi 1 Cor . xi . 383 241 566 384 Horace ) 511 CIENT ...
עמוד 3
... never- ending torments , in consequence of an unrepealable decree of his Father , we must view him as anticipating the salvatio of the world ; the universal submission of the ends of the earth to the reign of God : the period when , in ...
... never- ending torments , in consequence of an unrepealable decree of his Father , we must view him as anticipating the salvatio of the world ; the universal submission of the ends of the earth to the reign of God : the period when , in ...
עמוד 11
... never produce the materials . Nothing from nothing and there remains nothing ; but something from nothing is contradictory and impos▾ sible . The evidence of the being and providence of a God is so full and complete , that we cannot ...
... never produce the materials . Nothing from nothing and there remains nothing ; but something from nothing is contradictory and impos▾ sible . The evidence of the being and providence of a God is so full and complete , that we cannot ...
עמוד 17
... never could have been so considered , had not these men taken existing effects , and conjured up a false cause . Let it be our business in this enquiry to expose their errors , and demonstrate that the true and only cause exists in ...
... never could have been so considered , had not these men taken existing effects , and conjured up a false cause . Let it be our business in this enquiry to expose their errors , and demonstrate that the true and only cause exists in ...
עמוד 17
... never produce the materials . Nothing from nothing and there remains nothing ; but something from nothing is contradictory and impos sible . The evidence of the being and providence of a God is so full and complete , that we cannot miss ...
... never produce the materials . Nothing from nothing and there remains nothing ; but something from nothing is contradictory and impos sible . The evidence of the being and providence of a God is so full and complete , that we cannot miss ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absurd answer apostles appear argument assertion Atheist believe benevolence Bible bishop Burdon called cause character Chris Christ Christian church Christophilus Church of England circumstances Clairmont clergy Cobbett conduct consequently considered Deists Deity deny divine doctrine duty earth Ecce Homo Editor effect evidence existence fact false father favour feel feet washing Freethinking Christians give gospel happiness heaven holy honour human idea ignorance insert instance Jesus Jews knowledge laws letter Magazine matter means ment Messiah metaphysical nature Methodist mind moral nation nature never object observe opinion passages possess precepts present priests principles profess prove racter readers reason religion religious remarks reply respect resurrection of Jesus revelation ridiculous scrip scriptures sect sense sentiments shew society spirit suppose Testament thing tion Trinity true truth Unitarians virtue virtuous whole wisdom wish word worship writer
קטעים בולטים
עמוד 24 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
עמוד 195 - Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
עמוד 65 - But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
עמוד 499 - But take heed lest by any means this liberty of yours become a stumbling-block to them that are weak. 10 For if any man see thee, which hast knowledge, sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience. ye sin against Christ.
עמוד 24 - Give to him that asketh of thee, and from him that would borrow of thee turn not thou away.
עמוד 65 - And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
עמוד 499 - Howbeit there is not in every man that knowledge : for some with conscience of the idol unto this hour eat it as a thing offered unto an idol ; and their conscience being weak is defiled. 8 But meat commendeth us not to God : for neither, if we eat, are we the better ; neither, if we eat not, are we the worse.
עמוד 499 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
עמוד 542 - And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree : boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
עמוד 64 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.