The works of Ralph Cudworth, כרך 4D.A. Talboys, 1829 |
מתוך הספר
תוצאות 1-5 מתוך 66
עמוד 13
... whence it is evident , that they , who are said to live to God , are not therefore supposed to be less alive , than they were , when they lived unto men . Now it seemeth to be a privilege or prerogative proper to the Deity only , to ...
... whence it is evident , that they , who are said to live to God , are not therefore supposed to be less alive , than they were , when they lived unto men . Now it seemeth to be a privilege or prerogative proper to the Deity only , to ...
עמוד 54
... Whence it is , that in Hades ( or hell ) we read of a tongue , and a finger , and other members ; not as if there then were another invi- sible body coexisting with these souls , but be- cause the souls themselves are in their own na ...
... Whence it is , that in Hades ( or hell ) we read of a tongue , and a finger , and other members ; not as if there then were another invi- sible body coexisting with these souls , but be- cause the souls themselves are in their own na ...
עמוד 60
... whence it follows , that whatsoever argu- ments do evince , that there is some other sub- stance besides body , the same do therefore de- monstrate , according to the sense of these an- cients ( as well Corporealists as Incorporealists ) ...
... whence it follows , that whatsoever argu- ments do evince , that there is some other sub- stance besides body , the same do therefore de- monstrate , according to the sense of these an- cients ( as well Corporealists as Incorporealists ) ...
עמוד 63
... whence it follows , that it could not be extended , or have any real parts at all , since no part of an extended thing can possibly be the same with the whole . P. 461 . Again , the same philosopher endeavours fur- ther to prove , that ...
... whence it follows , that it could not be extended , or have any real parts at all , since no part of an extended thing can possibly be the same with the whole . P. 461 . Again , the same philosopher endeavours fur- ther to prove , that ...
עמוד 71
... whence it may be inferred , that they are en- tities really distinct and separable from one ano- ther , ( we having no other rule to judge of the real distinction and separability of things , than from our conceptions ) , but also are ...
... whence it may be inferred , that they are en- tities really distinct and separable from one ano- ther , ( we having no other rule to judge of the real distinction and separability of things , than from our conceptions ) , but also are ...
מונחים וביטויים נפוצים
according acknowledged affirm amongst Anaxagoras ancient angels animals Aristotle asserted assertors atheistic argument Atheists atoms betwixt body brutes cabala called cause Christ Christian cogitation conceive conclude confuted corporeal corporeal universe corruptible creature dead death Deity Democritus demons deny Divine doctrine doth Egyptians Epicurus essence eternal evil existence fathers feast God's gods gospel hath heaven Hierocles holiness human souls hylozoic Hylozoists hypostases idea immortal incorporeal substance infinite Irenæus Jews justice knowledge Lastly Lord's supper men's motion nature necessity never omnipotent opinion Origen Pagans Passover perfect philosophers plainly Plato Platonists Plotinus Plutarch polyonymy Polytheism pretend principle Proclus reason religion resurrection righteousness sacrifice Saviour Scripture sense senseless matter sensible spirit substantial supposed theology thereof things tion trinity true truth understanding unextended universe unmade unto whatsoever whence Wherefore whole world words worshipped γὰρ δὲ εἶναι ἐν καὶ μὲν οὐ τὰ τὴν τῆς τὸ τοῦ τῷ τῶν ὡς
קטעים בולטים
עמוד 46 - The children of this world marry, and are given in marriage : But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more : for they are equal unto the angels ; and are the children of God, being the children of the resurrection.
עמוד 251 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
עמוד 366 - If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth ; but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
עמוד 368 - For by grace are ye saved through faith ; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
עמוד 332 - Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
עמוד 358 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
עמוד 281 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
עמוד 313 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
עמוד 382 - For I was alive without the law once: but when the commandment came, sin revived, and I died.
עמוד 228 - If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.