The works of Ralph Cudworth, כרך 4D.A. Talboys, 1829 |
מתוך הספר
תוצאות 1-5 מתוך 32
עמוד 231
... in re- ference to that ONE GREAT SACRIFICE , which is al- ways as present in God's sight , and efficacious , as if it were but now offered up for us . CHAP . II . An objection taken from the Passover A FEAST UPON SACRIFICE . 231.
... in re- ference to that ONE GREAT SACRIFICE , which is al- ways as present in God's sight , and efficacious , as if it were but now offered up for us . CHAP . II . An objection taken from the Passover A FEAST UPON SACRIFICE . 231.
עמוד 232
... Passover among the Jews ; it being the common opinion of divines , that the Jews had but two sacra- ments , viz . circumcision and the Passover , that answer to those two amongst us , baptism and the Lord's supper : but the Jewish Passover ...
... Passover among the Jews ; it being the common opinion of divines , that the Jews had but two sacra- ments , viz . circumcision and the Passover , that answer to those two amongst us , baptism and the Lord's supper : but the Jewish Passover ...
עמוד 233
... Passover hath a special resem- of the Sacra- blance to the Christian LORD'S SUPPER , although upon other grounds ; for I in Thes . undoubtedly the Passover was a true and proper sacrifice , and therefore the paschal feast a feast upon a ...
... Passover hath a special resem- of the Sacra- blance to the Christian LORD'S SUPPER , although upon other grounds ; for I in Thes . undoubtedly the Passover was a true and proper sacrifice , and therefore the paschal feast a feast upon a ...
עמוד 234
... Passover , and could not be offered in that notion , was to be turned into a peace - offering , as that which was near of kin to it . But yet these masters tell us , there were three precise differences between the pascha and the בסמיבה ...
... Passover , and could not be offered in that notion , was to be turned into a peace - offering , as that which was near of kin to it . But yet these masters tell us , there were three precise differences between the pascha and the בסמיבה ...
עמוד 235
... passover was brought to the tabernacle , and offered by the priests , I do not mean , that the priests were always bound to kill the passovers : for I grant , that the people were wont to kill their own passovers ; and so I find it ...
... passover was brought to the tabernacle , and offered by the priests , I do not mean , that the priests were always bound to kill the passovers : for I grant , that the people were wont to kill their own passovers ; and so I find it ...
מונחים וביטויים נפוצים
according acknowledged affirm amongst Anaxagoras ancient angels animals Aristotle asserted assertors atheistic argument Atheists atoms betwixt body brutes cabala called cause Christ Christian cogitation conceive conclude confuted corporeal corporeal universe corruptible creature dead death Deity Democritus demons deny Divine doctrine doth Egyptians Epicurus essence eternal evil existence fathers feast God's gods gospel hath heaven Hierocles holiness human souls hylozoic Hylozoists hypostases idea immortal incorporeal substance infinite Irenæus Jews justice knowledge Lastly Lord's supper men's motion nature necessity never omnipotent opinion Origen Pagans Passover perfect philosophers plainly Plato Platonists Plotinus Plutarch polyonymy Polytheism pretend principle Proclus reason religion resurrection righteousness sacrifice Saviour Scripture sense senseless matter sensible spirit substantial supposed theology thereof things tion trinity true truth understanding unextended universe unmade unto whatsoever whence Wherefore whole world words worshipped γὰρ δὲ εἶναι ἐν καὶ μὲν οὐ τὰ τὴν τῆς τὸ τοῦ τῷ τῶν ὡς
קטעים בולטים
עמוד 46 - The children of this world marry, and are given in marriage : But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more : for they are equal unto the angels ; and are the children of God, being the children of the resurrection.
עמוד 251 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
עמוד 366 - If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth ; but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
עמוד 368 - For by grace are ye saved through faith ; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
עמוד 332 - Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
עמוד 358 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
עמוד 281 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
עמוד 313 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
עמוד 382 - For I was alive without the law once: but when the commandment came, sin revived, and I died.
עמוד 228 - If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.