Poems on several occasions, כרך 1T. Becket, 1803 |
מתוך הספר
תוצאות 1-5 מתוך 10
עמוד 49
... happiness in another state - A cursory description of several sects of Philosophers - Of the first school of Epicu- -the second - the Stoics - the Platonists , or followers of Plato - the Academics — of the Lyceum and of Aristotle ...
... happiness in another state - A cursory description of several sects of Philosophers - Of the first school of Epicu- -the second - the Stoics - the Platonists , or followers of Plato - the Academics — of the Lyceum and of Aristotle ...
עמוד 52
... happiness must lie In the same profitless tranquillity ; And thought of this short life the fev'rish dream Of his existence was the poor extreme . And ev'n than theirs , still less can I affect , The odious tenets of the latter sect ...
... happiness must lie In the same profitless tranquillity ; And thought of this short life the fev'rish dream Of his existence was the poor extreme . And ev'n than theirs , still less can I affect , The odious tenets of the latter sect ...
עמוד 56
... happiness the bane ! 95 How their accurst contagion have they spread ! Which is more horrid , than that Pest'lence dread , Which oft its livid banner doth uprear , Where'er the Turks their fell dominion bear , And stalks by fierce ...
... happiness the bane ! 95 How their accurst contagion have they spread ! Which is more horrid , than that Pest'lence dread , Which oft its livid banner doth uprear , Where'er the Turks their fell dominion bear , And stalks by fierce ...
עמוד 91
... happiness he zealously desires , - And these two virtues must together reign , At least , the first without the latter's vain ; For he who malice in his bosom bears , Insults the God of mercy by his pray'rs . 5 ΤΟ His life's employ ...
... happiness he zealously desires , - And these two virtues must together reign , At least , the first without the latter's vain ; For he who malice in his bosom bears , Insults the God of mercy by his pray'rs . 5 ΤΟ His life's employ ...
עמוד 101
... happiness ! But wherefore envied ? does he never bless ? 160 Does he not o'er our temp'rate meals preside ? Our chearful hours ? our harmless pleasures guide ? 165 And add to this , that in his life we find , A bright example of the ...
... happiness ! But wherefore envied ? does he never bless ? 160 Does he not o'er our temp'rate meals preside ? Our chearful hours ? our harmless pleasures guide ? 165 And add to this , that in his life we find , A bright example of the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
afflicted Almighty apostles appear arguments bear blaspheme blessing blest blood BOOK breast chap chearful Christ Christianity command controul Corinth crucifixion Daniel death declared delight disciples divine doctrines e'en earth epistles eternal ev'ry evidence eyes faith falsehood fear fierce fire foretold four hundred gen'rous Giscala giv'n give glory gospel hand happiness hath heart Heav'n heav'nly hell Herod holy hundred and ninety impostors inspiration Isai Jerusalem Jews Josephus Judea king Line Lord Luke mankind meek Messiah mind Nabonassar nature o'er passion Paul persecution Pharisee pleasure popery pow'r pray'r prophecy prophet Psal reason resurrection of Jesus Roman Rome sacred saith Saviour says seen shew sight Son of perdition soul speak spirit Suetonius Syria Tacitus tear temp'rate temple Tertullian thee thine things thou throne tion Titus Trajan truth Twas twill unto verse Vespasian Vide virtue voice Where'er words
קטעים בולטים
עמוד 30 - And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, saying The Lord is risen indeed, and hath appeared to Simon.
עמוד 32 - Then saith he to Thomas, Reach hither thy finger, and behold my hands ; and reach hither thy hand and thrust it into my side ; and be not faithless but believing. And Thomas answered and said unto him, My Lord and my God.
עמוד 8 - And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
עמוד 8 - And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
עמוד 7 - Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah the Prince, shall be seven weeks and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
עמוד 29 - And as they went to tell his disciples, behold, Jesus met them, saying ; All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them ; Be not afraid ; go, tell my brethren, that they go into Galilee, and there shall they see me.
עמוד 30 - Behold my hands and my feet, that it is I myself; handle me, and see ; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.
עמוד 38 - And to him they agreed : and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
עמוד 30 - And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
עמוד 22 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils, speaking lies in hypocrisy, having their conscience seared with a hot iron, forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.