The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII., on the Bampton FoundationGould and Lincoln, 1860 - 364 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 42
עמוד 37
... side , as dependent upon a knowledge of the laws of the human mind . General conditions of all human Consciousness . First condition of Consciousness , Distinction between one Object and another — such a distinction necessarily implies ...
... side , as dependent upon a knowledge of the laws of the human mind . General conditions of all human Consciousness . First condition of Consciousness , Distinction between one Object and another — such a distinction necessarily implies ...
עמוד 52
... side or on the other , are in themselves reasonable or unreasonable , orthodox or hereti- cal . I am concerned only with the methods respectively employed , and the need of some rule for their employ- ment . May reason be used without ...
... side or on the other , are in themselves reasonable or unreasonable , orthodox or hereti- cal . I am concerned only with the methods respectively employed , and the need of some rule for their employ- ment . May reason be used without ...
עמוד 62
... side , must be subject to those universal conditions which are binding upon Phi- losophy in general . It has ever fared ill , both with Philos- ophy and with Religion , when this caution has been neglected . It was an evil hour for both ...
... side , must be subject to those universal conditions which are binding upon Phi- losophy in general . It has ever fared ill , both with Philos- ophy and with Religion , when this caution has been neglected . It was an evil hour for both ...
עמוד 83
... side only of the problem , that of the inconceivability of the Infinite , this is the only position logically tenable by those who would make man's power of thought the exact measure of his duty of belief . For the infinite , as ...
... side only of the problem , that of the inconceivability of the Infinite , this is the only position logically tenable by those who would make man's power of thought the exact measure of his duty of belief . For the infinite , as ...
עמוד 84
... side , and endeavor posi- tively to represent in thought the sum total of existence as a limited quantity . A limit is itself a relation ; and to con- ceive a limit as such , is virtually to acknowledge the exist- ence of a correlative ...
... side , and endeavor posi- tively to represent in thought the sum total of existence as a limited quantity . A limit is itself a relation ; and to con- ceive a limit as such , is virtually to acknowledge the exist- ence of a correlative ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Absolute and Infinite absolutely infinite analogy argument ARNOLD GUYOT assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine edition equally essence eternal evidence evil exhibited existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel HENRY LONGUEVILLE MANSEL human mind human reason human thought idea implies impossible inconceivable inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible present principles Puritan Recorder Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom Xenophanes
קטעים בולטים
עמוד 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
עמוד 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, — is therefore Christ the minister of sin ? God forbid ! 18 For if I build again the things which I destroyed, I make myself a transgressor.
עמוד 176 - I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
עמוד 149 - And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
עמוד 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
עמוד 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
עמוד 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
עמוד 156 - Him who, though He was rich, yet for our sakes became poor...
עמוד 125 - MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring ? 2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
עמוד 90 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.