The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII., on the Bampton FoundationGould and Lincoln, 1860 - 364 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 39
עמוד 19
... maintains that , as all distinction of right and wrong depends upon obedience or disobedience to a higher authority , there- fore the Divine Nature must be morally indifferent , and all good and evil the result of God's arbitrary Will ...
... maintains that , as all distinction of right and wrong depends upon obedience or disobedience to a higher authority , there- fore the Divine Nature must be morally indifferent , and all good and evil the result of God's arbitrary Will ...
עמוד 27
... maintains that philos- ophy , notwithstanding its past failures , may possibly here- after succeed in bringing the infinite within the grasp of reason , we may be permitted to doubt the assertion until the task has been actually ...
... maintains that philos- ophy , notwithstanding its past failures , may possibly here- after succeed in bringing the infinite within the grasp of reason , we may be permitted to doubt the assertion until the task has been actually ...
עמוד 47
... maintain that a divine revelation of religious truth is impossible , nor even to deny that it has actually been given . He may admit the existence of the revelation as a fact : he may acknowledge its utility as a temporary means of ...
... maintain that a divine revelation of religious truth is impossible , nor even to deny that it has actually been given . He may admit the existence of the revelation as a fact : he may acknowledge its utility as a temporary means of ...
עמוד 56
... maintains that there can be no duties towards God , dis- tinct from those which we owe towards men ; but that it may be necessary , at certain times and for certain per- sons , to give to moral duties the authority of divine com- mands ...
... maintains that there can be no duties towards God , dis- tinct from those which we owe towards men ; but that it may be necessary , at certain times and for certain per- sons , to give to moral duties the authority of divine com- mands ...
עמוד 71
... maintain that the attributes of God differ from those of man in degree only , not in kind ; and hence that certain mental and moral qualities , of which we are immediately conscious in ourselves , furnish at the same time a true and ...
... maintain that the attributes of God differ from those of man in degree only , not in kind ; and hence that certain mental and moral qualities , of which we are immediately conscious in ourselves , furnish at the same time a true and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Absolute and Infinite absolutely infinite analogy argument ARNOLD GUYOT assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine edition equally essence eternal evidence evil exhibited existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel HENRY LONGUEVILLE MANSEL human mind human reason human thought idea implies impossible inconceivable inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible present principles Puritan Recorder Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom Xenophanes
קטעים בולטים
עמוד 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
עמוד 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, — is therefore Christ the minister of sin ? God forbid ! 18 For if I build again the things which I destroyed, I make myself a transgressor.
עמוד 176 - I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
עמוד 149 - And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
עמוד 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
עמוד 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
עמוד 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
עמוד 156 - Him who, though He was rich, yet for our sakes became poor...
עמוד 125 - MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring ? 2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
עמוד 90 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.