The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII., on the Bampton FoundationGould and Lincoln, 1860 - 364 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 18
... God as a moral Governor ; and it is also true that , were man left solely to a priori presumptions in forming his estimate of the nature and attributes of God , the moral sense , as being that one of all human faculties whose judg ...
... God as a moral Governor ; and it is also true that , were man left solely to a priori presumptions in forming his estimate of the nature and attributes of God , the moral sense , as being that one of all human faculties whose judg ...
עמוד 19
... God , has been condemned by one critic as “ rank Occamism , " " 1 and contrasted with the teaching of " that marvellously ... God's arbitrary Will . The above assertion , on the other hand , expressly distinguishes absolute from relative ...
... God , has been condemned by one critic as “ rank Occamism , " " 1 and contrasted with the teaching of " that marvellously ... God's arbitrary Will . The above assertion , on the other hand , expressly distinguishes absolute from relative ...
עמוד 28
... God has subjected man in his search after truth . One half of the rationalist's objections against revealed religion would fall to the ground , if men would not commit the very irra- tional error of expecting clearer conceptions and ...
... God has subjected man in his search after truth . One half of the rationalist's objections against revealed religion would fall to the ground , if men would not commit the very irra- tional error of expecting clearer conceptions and ...
עמוד 56
... God , and as a means of obtaining His favor . ( 20 ) The true purpose of the act is not to alter or affect in any way God's relation towards us ; but only to quicken our own moral sentiments , by keeping alive within us the idea of God ...
... God , and as a means of obtaining His favor . ( 20 ) The true purpose of the act is not to alter or affect in any way God's relation towards us ; but only to quicken our own moral sentiments , by keeping alive within us the idea of God ...
עמוד 57
... God who listens to prayer , we are told , appears in the likeness of human mutability . Be it so . What is the God who does not listen , but the likeness of human obstinacy ? Do we ascribe to him a fixed purpose ? our conception of a ...
... God who listens to prayer , we are told , appears in the likeness of human mutability . Be it so . What is the God who does not listen , but the likeness of human obstinacy ? Do we ascribe to him a fixed purpose ? our conception of a ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Absolute and Infinite absolutely infinite analogy argument ARNOLD GUYOT assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine edition equally essence eternal evidence evil exhibited existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel HENRY LONGUEVILLE MANSEL human mind human reason human thought idea implies impossible inconceivable inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible present principles Puritan Recorder Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom Xenophanes
קטעים בולטים
עמוד 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
עמוד 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, — is therefore Christ the minister of sin ? God forbid ! 18 For if I build again the things which I destroyed, I make myself a transgressor.
עמוד 176 - I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
עמוד 149 - And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
עמוד 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
עמוד 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
עמוד 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
עמוד 156 - Him who, though He was rich, yet for our sakes became poor...
עמוד 125 - MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring ? 2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
עמוד 90 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.