mere scheme of dogmatic theology, forgetting that in such a case it would address itself exclusively to the understanding. The German speculatists, on the other hand, complain that it is not a mere exhibition of the true and the good, forgetting that in such a case it would have little or no influence on the more practical faculties. Others seem to regret that it is not a mere code of morality, while a fourth class would wish it to be altogether an appeal to the feelings. But the Word is inspired by the same God who formed man at first, and who knows what is in man; and he would rectify not merely the understanding or intuitions, not merely the conscience or affections, but the whole man after the image of God." McCosh, Method of the Divine Government, p. 509.

INDEX OF AUTHORS.

Only those Authors are here given from whom passages are quoted.

ANGELUS SILESIUS (Johann Schef- CYRIL, 301.

AUGUSTINE, 259, 261, 281, 283, 285, 302, EDWARDS, 251.

BROWNE (Bishop), 250, 275, 279, 310, FRASER, 341.

JOWETT, 236, 237, 241, 295, 324, 329, 351. | RÖHR, 87, 267.
JUSTIN MARTYR, 276, 300.

MARHEINEKE, 153, 244, 246, 248, 277, STOrr, 241, 323.

NEWMAN (F. W), 237, 249, 250, 251, VATKE, 87, 268.

252, 296, 301, 319, 320, 337, 342.

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