The Works of M. de Voltaire: A treatise upon toleration, &cJ. Newbery, R. Baldwin, W. Johnston, S. Crowder, T. Davies, J. Coote, G. Kearsley, and B. Collins, at Salisbury, 1764 |
מתוך הספר
תוצאות 1-5 מתוך 16
עמוד 2
... person's life is in fafety in a court erected to watch over the lives of the fubject ; the public unite in demanding vengeance . In this ftrange affair , we find religion , self - mur- der and parricide blended . The object of enquiry ...
... person's life is in fafety in a court erected to watch over the lives of the fubject ; the public unite in demanding vengeance . In this ftrange affair , we find religion , self - mur- der and parricide blended . The object of enquiry ...
עמוד 3
... person of fixty - eight years of age , had followed the profeffion of a merchant at Toulouse for upwards of forty years , and had always borne the character of a tender parent in his family and neighbourhood : he was himself by religion ...
... person of fixty - eight years of age , had followed the profeffion of a merchant at Toulouse for upwards of forty years , and had always borne the character of a tender parent in his family and neighbourhood : he was himself by religion ...
עמוד 15
... persons were all of them equally guilty , because they did not quit each other's company an inftant the whole night ; but then it was equally evident that they were not guilty , and that the father alone could not be fo , and yet , by ...
... persons were all of them equally guilty , because they did not quit each other's company an inftant the whole night ; but then it was equally evident that they were not guilty , and that the father alone could not be fo , and yet , by ...
עמוד 22
... persons , to form the defign of laying before the public a few reflections upon toleration , in- dulgence , and commiferation , which the abbé . Houteville in his bombastic and declamatory work , which is falfe in all the facts , calls ...
... persons , to form the defign of laying before the public a few reflections upon toleration , in- dulgence , and commiferation , which the abbé . Houteville in his bombastic and declamatory work , which is falfe in all the facts , calls ...
עמוד 41
... person who has no ecclefiaftical cure ; for what real paftor would write in fuch a inarner ? The author has even carried his enthu- fiaftic fury to such a length , as to justify the massa- cree of St. Bartholomew . It might be fuppofed ...
... person who has no ecclefiaftical cure ; for what real paftor would write in fuch a inarner ? The author has even carried his enthu- fiaftic fury to such a length , as to justify the massa- cree of St. Bartholomew . It might be fuppofed ...
מונחים וביטויים נפוצים
abfurd accufed accuſed affift againſt alfo almoſt alſo antient becauſe befides believe bishop cafe catholic caufe cauſe CHAP Chrift Chriftians church condemned confefs confequences death Decius defire difpute Egyptians emperor eſtabliſhed facrifices faid falfe fame father fays fect feems felf fenfe fent fentence fervant feven feveral fhall fhew fhort fhould fign fince fingle firft fome foul fpirit ftate ftill ftrange fubject fuch fuffered fupport furely fword himſelf hiſtory holy Hugonots indulgence Jefuits Jefus Jews John Calas judges king Lactantius laft Languedoc Lavaiffe leaft lefs ligion maffacred mankind manner Mark Anthony Mofes moft moſt murder muſt non-toleration obferved occafion opinion paffage perfecution perfon pleaſed prefent prieſts prince proteftants puniſhment reafon refpect religion Romans Rome ſhall ſtate ſtill ſuch Suetonius Tacitus Tertullian thefe themſelves ther theſe theſe words thing thofe thoſe thou thouſand tion toleration Toulouſe Trajan uſe whofe wife worſhip
קטעים בולטים
עמוד 59 - It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
עמוד 109 - For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
עמוד 157 - The eye also of the adulterer waiteth for the twilight, saying, "No eye shall see me:" and disguiseth his face. In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
עמוד 109 - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
עמוד 118 - God commanded not their fathers concerning burnt-offerings or facrifices in the day that he brought them out of the land of Egypt J.
עמוד 156 - They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
עמוד 167 - The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
עמוד 178 - Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.
עמוד 167 - Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner : my oxen and my fadings are killed, and all things are ready : come unto the marriage.
עמוד 168 - But when the king heard thereof, he was wroth ; and he fent forth his armies, and deftroyed thofe murderers, and burnt up their city. Then faith he to his fervants, The wedding is ready, but they who were bidden were not worthy.