The Works of M. de Voltaire: A treatise upon toleration, &cJ. Newbery, R. Baldwin, W. Johnston, S. Crowder, T. Davies, J. Coote, G. Kearsley, and B. Collins, at Salisbury, 1764 |
מתוך הספר
תוצאות 1-5 מתוך 6
עמוד 14
... least fifty voices , over and above the one half of the judges , before they would dare to pronounce fentence of death ; but to what does all this tend ? Why to what we know , but make very little ufe of , that the Greeks were wiser and ...
... least fifty voices , over and above the one half of the judges , before they would dare to pronounce fentence of death ; but to what does all this tend ? Why to what we know , but make very little ufe of , that the Greeks were wiser and ...
עמוד 52
... readily perceive , that the restoration of our marine will require fome indulgence at least to be fhewn to the inhabitants of our fea - coafts . СНАР . CHAP V. In what Cafes TOLERATION may be admitted . 52 TREATISE upon TOLERATION .
... readily perceive , that the restoration of our marine will require fome indulgence at least to be fhewn to the inhabitants of our fea - coafts . СНАР . CHAP V. In what Cafes TOLERATION may be admitted . 52 TREATISE upon TOLERATION .
עמוד 76
... least fome excufe for fuch an action ; where- as , Nero had neither excufe , pretence , or interest for the deed attributed to him . Reports of this kind have been common in every country among the the populace , and even our own times ...
... least fome excufe for fuch an action ; where- as , Nero had neither excufe , pretence , or interest for the deed attributed to him . Reports of this kind have been common in every country among the the populace , and even our own times ...
עמוד 151
... least great danger or diftrefs , offered up the most fa- vourite of their children , and that Ilus facrificed his fon Jehud much about the fame time , that God made the trial of Abraham's faith . It is very dif- ficult to penetrate into ...
... least great danger or diftrefs , offered up the most fa- vourite of their children , and that Ilus facrificed his fon Jehud much about the fame time , that God made the trial of Abraham's faith . It is very dif- ficult to penetrate into ...
עמוד 255
... least acquaintance with the unfortunate inan who was condemned on the most frivolous evidence by the court of justice of Thouloufe , in direct contradiction to the ordonnances of our king , and the laws of all nations , nor with his fon ...
... least acquaintance with the unfortunate inan who was condemned on the most frivolous evidence by the court of justice of Thouloufe , in direct contradiction to the ordonnances of our king , and the laws of all nations , nor with his fon ...
מונחים וביטויים נפוצים
abfurd accufed accuſed affift againſt alfo almoſt alſo antient becauſe befides believe bishop cafe catholic caufe cauſe CHAP Chrift Chriftians church condemned confefs confequences death Decius defire difpute Egyptians emperor eſtabliſhed facrifices faid falfe fame father fays fect feems felf fenfe fent fentence fervant feven feveral fhall fhew fhort fhould fign fince fingle firft fome foul fpirit ftate ftill ftrange fubject fuch fuffered fupport furely fword himſelf hiſtory holy Hugonots indulgence Jefuits Jefus Jews John Calas judges king Lactantius laft Languedoc Lavaiffe leaft lefs ligion maffacred mankind manner Mark Anthony Mofes moft moſt murder muſt non-toleration obferved occafion opinion paffage perfecution perfon pleaſed prefent prieſts prince proteftants puniſhment reafon refpect religion Romans Rome ſhall ſtate ſtill ſuch Suetonius Tacitus Tertullian thefe themſelves ther theſe theſe words thing thofe thoſe thou thouſand tion toleration Toulouſe Trajan uſe whofe wife worſhip
קטעים בולטים
עמוד 59 - It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
עמוד 109 - For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
עמוד 157 - The eye also of the adulterer waiteth for the twilight, saying, "No eye shall see me:" and disguiseth his face. In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
עמוד 109 - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
עמוד 118 - God commanded not their fathers concerning burnt-offerings or facrifices in the day that he brought them out of the land of Egypt J.
עמוד 156 - They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
עמוד 167 - The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
עמוד 178 - Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.
עמוד 167 - Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner : my oxen and my fadings are killed, and all things are ready : come unto the marriage.
עמוד 168 - But when the king heard thereof, he was wroth ; and he fent forth his armies, and deftroyed thofe murderers, and burnt up their city. Then faith he to his fervants, The wedding is ready, but they who were bidden were not worthy.