Selections from the Prose Works of Matthew ArnoldHoughton Mifflin, 1913 - 341 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 45
עמוד x
... perfection is the wisest and the most permanent . His Teach- Personal III Arnold's poetry is the poetry of meditation and not the poetry of passion ; it comes from " the depth and not the tumult of the soul " ; it does not make us more ...
... perfection is the wisest and the most permanent . His Teach- Personal III Arnold's poetry is the poetry of meditation and not the poetry of passion ; it comes from " the depth and not the tumult of the soul " ; it does not make us more ...
עמוד xiii
... perfection of parts . From Goethe he derived the lessons of detach- ment and self - culture . From Wordsworth he learned to find peace in nature , to pursue an unworldly purpose , and to be content with humble duties . From the Stoics ...
... perfection of parts . From Goethe he derived the lessons of detach- ment and self - culture . From Wordsworth he learned to find peace in nature , to pursue an unworldly purpose , and to be content with humble duties . From the Stoics ...
עמוד xiv
... perfection . " It is not to be confined to art and literature , but is to include within its scope society , poli- tics , and religion . It is not only to censure that which is blameworthy , but to appreciate and popularize the best ...
... perfection . " It is not to be confined to art and literature , but is to include within its scope society , poli- tics , and religion . It is not only to censure that which is blameworthy , but to appreciate and popularize the best ...
עמוד xvi
... . The English are less in need of energiz- ing and moralizing than of intellectualizing , refining , and inspiring with the passion for perfection . This need accord- ingly determines the choice in most cases . So Milton xvi INTRODUCTION.
... . The English are less in need of energiz- ing and moralizing than of intellectualizing , refining , and inspiring with the passion for perfection . This need accord- ingly determines the choice in most cases . So Milton xvi INTRODUCTION.
עמוד xvii
... perfection of rhythm and diction " ; Joubert is characterized by his intense care of " perfecting himself " ; Falkland is " our martyr of sweetness and light , of lucidity of mind and largeness of temper " ; George Sand is admirable ...
... perfection of rhythm and diction " ; Joubert is characterized by his intense care of " perfecting himself " ; Falkland is " our martyr of sweetness and light , of lucidity of mind and largeness of temper " ; George Sand is admirable ...
מהדורות אחרות - הצג הכל
Selections from the Prose Works of Matthew Arnold <span dir=ltr>Matthew Arnold</span> תצוגה מקדימה מוגבלת - 2023 |
מונחים וביטויים נפוצים
action admirable Arnold beauty Burns Byron Celtic Celts century character charm Chaucer Christian classic criticism culture culture of Germany England English Epictetus epoch essay estimate excellent feel France Frederic Harrison French genius George Sand German give Goethe Goethe's Greek Hebraism Hebraism and Hellenism Heine Heinrich Heine Hellenism Ibid ideal ideas instinct intellectual interest Jeremy Collier knowledge language liberal literary literature live Llywarch Hen Madame Sand man's mankind manner Marcus Aurelius matter Matthew Arnold ment middle class Milton mind modern moral movement nation ness never Nohant ourselves passion peasant perfection perhaps Philistine poems poet poetic poetry political practical praise present prose Protestantism Puritan race religion religious Sand's sense Shakespeare social Sophocles soul sphere spirit style sweetness and light thee things thou thought tion true truth verse words Wordsworth writing
קטעים בולטים
עמוד 80 - He looks and laughs at a' that. A prince can mak' a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith, he mauna fa' that! For a
עמוד 190 - These are the forgeries of jealousy: And never, since the middle summer's spring, Met we on hill, in dale, forest, or mead, By paved fountain or by rushy brook, Or in the beached margent of the sea, To dance our ringlets to the whistling wind, But with thy brawls thou hast disturb'd our sport.
עמוד 101 - And for the generality of men there will be found, I say, to arise, when they have duly taken in the proposition that their ancestor was ' a hairy quadruped furnished with a tail and pointed ears, probably arboreal in his habits...
עמוד 84 - We'll tak a cup o' kindness yet, For auld lang syne. We twa hae run about the braes, And pu'd the gowans fine ; But we've wander'd mony a weary foot Sin auld lang syne. For auld, &c. We twa hae paidl't i' the burn, From mornin sun till dine ; But seas between us braid hae roar'd Sin auld lang syne.
עמוד 289 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
עמוד 105 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
עמוד 65 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
עמוד 75 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
עמוד 81 - tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
עמוד 251 - Consider these people, then, their way of life, their habits, their manners, the very tones of their voice ; look at them attentively ; observe the literature they read, the things which give them pleasure, the words which come forth out of their mouths, the thoughts which make the furniture of their minds : would any amount of wealth be worth having with the condition that one was to become just like these people by having it...