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cipating the event, he was filled with astonishment. The event was, that, in the presence of the congregation, "The earth clave asunder, and opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods. They and all that appertained unto them, went down alive into the pit; and the earth closed upon them, and they perished from among the congregation." What an awful warning is this, to those who envy, hate and despise the ministers of the word of God? and who neglect the preaching and institutions of the gospel! Did Korah, or one of his confederates in rebellion, ever come to repentance, or to a saving faith in Christ? Or do any in ancient or modern times, who rudely invade the sacred priesthood, give evidence of that faith which the gospel requires? Is it not evident, from the view which we have taken of the sacred ministry, under the Mosaic dispensation, that faith cometh by hearing? and hearing by the ministry of the word of God? Our Saviour, in the time of his ministry, required of the Jews, that they should hear Moses and the prophets; and it is said, "If they hear not Moses and the prophets, neither will they be persuaded, though fone rose from the dead." Hearing the ministry of the word of God, by Moses and the prophets, who were the divinely constituted preachers, under the Mosaic law, was evidently essential to salvation. Thus far, it has been by raising up, and supporting the ministry of the word, that true religion has been perpetuated. Had it not been for this, all mankind would have been long ago in a state of barbarous ignorance and idolatry.

Let us now bring down the inquiry to later times. When the Divine Saviour was about to make his appearance in the world, according to the prophecies, he was preceded by John the Baptist, who was supereminent as a preacher, and a messenger of God. As such he was foretold in the prophecy of Malachi. "Behold I send my messenger before thy face, who shall prepare thy way before thee.' 66 Behold I will send you Elijah the prophet," that is, one that shall come in the spirit and power of Elijah, "before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to their children, and the heart of the children to their fathers, lest I come and smite the earth with a curse,"

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A great reformation, and revival of religion was to be effected by John the Baptist: and how was it to be effected? It was to be effected, simply by the ministry of the word of God. It was to be effected by what is called the foolishness of preaching. John did not even do a miracle, to give force and efficacy to his preaching. He solemnly rebuked and reproved the people, and called them to repentance. "Repent, for the kingdom of heaven is at hand." "Repent ye therefore, and believe the gospel." He taught the people the baptism of repentance for the remission of sins; and vast multitudes followed him into the wilderness, eagerly listening to his preaching, and with one accord inquiring, "What shall we do?" He was, literally, according to another prophecy, "The voice of one crying in the wilderness, prepare ye the way of the Lord, make his paths straight." The success of his ministry exceeded that of any man who had gone before him. It is said figuratively, that "There went out to him all the land of Judea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins." Some, however, and even not a few, "rejected the counsel of God against themselves, being not baptized of him." But all who came to his baptism, professing true repentance, and faith in the coming Messiah, were solemnly required to bring forth fruits meet for repentance; and not to begin to say in their hearts, "We have Abraham to our father; nor to rely on any thing, as an evidence of their justification, short of personal holiness, and union of heart to the promised Saviour. Such were the nature and effects of the ministry, of John the Baptist. Thousands of sinners were converted; and all the saints were edified. A far more glorious revival of pure religion was effected by his single ministry of the gospel, than had ever been witnessed before. But is it not evident, from the history of his ministry, that not a soul was converted, who had opportunity, but neglected to attend to his preaching? The infinite importance of the ministry of John, must be acknowledged by the candid world. But the improvement of his ministry was as important as the ministry itself. In this instance it was exceedingly manifest, that faith came by hearing, and by no other means.

Very soon after the commencement of the short ministry of John the Baptist, Jesus Christ also made his ap

pearance, as a minister of God to this fallen world. The substance of his doctrine was like that of his forerunner, Repent, for the kingdom of heaven is at hand." "Repent ye, therefore, and believe the gospel."

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For a full view of the ministry of Christ, the whole of the evangelical history must be quoted. A specimen or two only, will be exhibited. "Think not that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfil. For verily I say unto you, till heaven and earth pass, one jot, or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever, therefore, shall break one of these least commandments, and shall teach men so, shall be called the least in the kingdom of heaven. But whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and . pharisees, ye shall in no case enter into the kingdom of heaven." Another specimen of the preaching of Jesus Christ may be taken from the same sermon on the Mount. "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you, that ye may be the children of your Father who is in heaven."

Such was the doctrine and spirit of the preaching of Jesus Christ: and, "Never man spake like this man.” His pure system of morals was comprised in a few comprehensive points: "Thou shalt love the Lord thy God with all thy heart, and thy neighbour as thyself." "And all things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets." And finally; "if any man will be my disciple, let him deny himself, and take up his cross, and

follow me."

The ministry of Christ was not only attended with an irresistible influence on the consciences of men; but it was established by many incontestable miracles: and more than once, was there a voice from heaven, saying, "This is my beloved son: hear ye him." Many of the chief priests and scribes, however, refused to hear him. And was not the ancient prophecy of Moses verified in

their utter destruction? Alluding to the Saviour, the prophecy of Moses was, "A prophet shall the Lord your God raise up unto you, of your brethren, like unto me; him shall ye hear. And it shall come to pass, that every soul which will not hear that prophet, shall be destroyed from among his people." Accordingly, those who refused to hear the Saviour's preaching, were soon overwhelmed in the destruction of their city and nation. "Then was their tribulation, such as had not been, from the beginning of the world, no nor ever shall be."

The Saviour did not, like John the Baptist, labour chiefly in desert places. But he declared, under trial before the high priest, "I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing." Christ not only taught the people himself, and preached the gospel of the kingdom of God; but he employed above four score men to preach in his name; and in his name to work miracles. These he sent forth into every part of Judea; and gave them a solemn charge, that if any would not receive them, nor hear them, to shake off the dust of their feet for a testimony against them. These -disciples and ministers of Christ, having performed the first part of their missionary service, returned with joy, saying, "Even the devils are subject to us through thy name." Irresistible was the influence of the Saviour, and complete was his success, in setting up, and establishing his kingdom, even though he was persecuted to the death of the cross; and made his way to the throne, through the valley of the shadow of death.

Thus, it appears, that, from the beginning of the world, down to the death of Jesus Christ, God never failed to support a succession of evangelical ministers, and preachers of righteousness. And by their means, the church has existed, and will exist to the end of the world.—And it has always been fatal to the best interests, and to the souls of mankind, to neglect their opportunities to hear the ministers of the word of God. While refusing to hear the ministry of the word, according to divine institution, sinners have seldom been convicted, and savingly converted to the christian faith.-For faith cometh by hearing,

Soon after our Saviour arose from the dead, he established his church under a new dispensation. He appoint

ed new ordinances and institutions, more significant of the great subjects of grace and salvation. Great was the increase of light and privileges; but not such as to supersede the ministry of the word. This, instead of being superseded, was greatly improved; and was extended to all nations. Jesus Christ, before he ascended to heaven, solemnly delivered to his apostles, and through them, to the whole body of faithful ministers, in their successive generations, a commission to go into all the world, and preach the gospel to every creature. "He that believeth and is baptized shall be saved, and he that believeth not shall be damned." In other words, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded : and lo, I am with you always, even unto the end of the world. Amen."

From this time forward, more evidently than before, faith was to come by hearing. Now, as far as possible, alt nations and classes of people were to be furnished with the ministry of the word of God. All people, therefore, had they been disposed, might, long before now, have had opportunity to hear and embrace the gospel. Of the apostles and primitive ministers of the gospel, it is said, "Their sound went out into all the earth, and their words unto the ends of the world;" meaning, at least, the whole known world; or the Roman empire. In the time of the Apostles' ministry, preachers of the gospel were greatly multiplied; and their object was, according to their commission, to preach the gospel to every creature ; well knowing, that faith cometh by hearing, and hearing by the administration of the word of God. From the history of the labours and sufferings of the first ministers of the gospel, it is evident, that the conversion of the world was their object; and, that, according to divine appointment, the preaching of the gospel was the principal means to accomplish their object. And were not this the case, why all this provision of preachers? If perishing sinners could, consistently with the plan and purpose of God, be converted from Jewish infidelity, or heathen idolatry, and be brought, by any other means, to the acknowledgment of the truth; the labour and expense of preaching and hearing might have been saved. Had not the preaching

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