A Grammar of Elocution1833 |
מתוך הספר
תוצאות 1-5 מתוך 41
עמוד 3
... drawn from the observation of nature , or , as Pope has well expressed it , Art is but Nature better understood . To study Elocution as an art , therefore , is not to give up nature , but only to follow her in a B 2 INTRODUCTORY ESSAY . 3.
... drawn from the observation of nature , or , as Pope has well expressed it , Art is but Nature better understood . To study Elocution as an art , therefore , is not to give up nature , but only to follow her in a B 2 INTRODUCTORY ESSAY . 3.
עמוד 8
... give you . This is the only true method of teaching to read , since it is the only one which can produce an extensive , a certain , and permanent effect . Were this method to be generally adopted , we should 8 INTRODUCTORY ESSAY .
... give you . This is the only true method of teaching to read , since it is the only one which can produce an extensive , a certain , and permanent effect . Were this method to be generally adopted , we should 8 INTRODUCTORY ESSAY .
עמוד 12
... gives them all the force , beauty and variety of which they are susceptible . As there are in written language nine sorts of words , called , in Grammar , parts of speech , so are there in spoken language five accidents , or properties ...
... gives them all the force , beauty and variety of which they are susceptible . As there are in written language nine sorts of words , called , in Grammar , parts of speech , so are there in spoken language five accidents , or properties ...
עמוד 16
... give them what we owe them . In this sentence every one will perceive that the sense is more clearly expressed , if there is a longer pause at ourselves and at answered , than at Maker and at other , although these words are all ...
... give them what we owe them . In this sentence every one will perceive that the sense is more clearly expressed , if there is a longer pause at ourselves and at answered , than at Maker and at other , although these words are all ...
עמוד 17
... first or shortest * pause , marked thus 7 . * It is difficult to give appropriate names to the pauses . The first is a short pause ; the second we cannot call a و The second or middle pause , ( so called because PAUSE . 17.
... first or shortest * pause , marked thus 7 . * It is difficult to give appropriate names to the pauses . The first is a short pause ; the second we cannot call a و The second or middle pause , ( so called because PAUSE . 17.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accident of speech acquire action ÆNEID antithesis audience beginning cadence Cæsar cæsura called circumflex clause commencing series common common metre compound series Concluding Crotchet degree delivery discourse distinction Elocution emphasis of force emphasis of sense emphatic word endeavour English example expressed Fair Penitent falling inflection flection following lines following passage following sentence give GOWER STREET graces Grammar Greek heavy syllable human voice Interlinear Translation language Latin latter LL.D loud manner marked melody ment metre mind musical scale nature necessary observed organic emphasis passion perceive phasis phatic pitch pleasures poetry PROFESSOR pronounced pronunciation prose quantity Quaver reader reading and speaking require the rising rhythmus rising inflection rule simple series soft sound speaker spoken style syllabic emphasis taste tence thee thing thou hast tion triple triple metre variety verb verse XENOPHON
קטעים בולטים
עמוד 162 - What man dare, I dare: Approach thou like the rugged Russian bear, The arm'd rhinoceros, or the Hyrcan tiger; Take any shape but that, and my firm nerves Shall never tremble...
עמוד 114 - Let it pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.
עמוד 123 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
עמוד 148 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
עמוד 110 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
עמוד 45 - His spear, — to equal which, the tallest pine Hewn on Norwegian hills, to be the mast Of some great ammiral, were but a wand...
עמוד 148 - Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed : and I was afraid, and went and hid thy talent in the earth : lo, there thou hast that is thine.
עמוד 42 - But can we believe a thinking being that is in a perpetual progress of improvements, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning of her inquiries ? A man, considered in his present state, seems only sent into the world to propagate his kind.
עמוד 113 - AWAKE, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city : for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust ; arise, and sit down, O Jerusalem : loose thyself from the bands of thy neck, O captive daughter of Zion.
עמוד 115 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.