The Creeds of Christendom: With a History and Critical Notes, Vol IIIHarper & Brothers, 1877 |
מתוך הספר
תוצאות 1-5 מתוך 84
עמוד 10
... Deus pro justicia coram for righteousness before him . Rom . ipso . Rom . III . et IV.1 iii . and iv . ART . V. - De Ministerio Ecclesiastico . ART . V. Of the Ministry of the Church . For the obtaining of this faith , Ut hanc fidem ...
... Deus pro justicia coram for righteousness before him . Rom . ipso . Rom . III . et IV.1 iii . and iv . ART . V. - De Ministerio Ecclesiastico . ART . V. Of the Ministry of the Church . For the obtaining of this faith , Ut hanc fidem ...
עמוד 32
... Deus instituit conjugium , ut cayeth , man's nature by little and esset remedium humanæ infirmi- little waxeth weaker , it is well to tutis . Ipsi Canones veterem ri- look to it , that no more vices do gorem interdum posterioribus ...
... Deus instituit conjugium , ut cayeth , man's nature by little and esset remedium humanæ infirmi- little waxeth weaker , it is well to tutis . Ipsi Canones veterem ri- look to it , that no more vices do gorem interdum posterioribus ...
עמוד 112
... Deus in con- For God in conversion of unwilling men makes willing men , and dwells ersione ex nolentibus volentes ucit , et in volentibus habitat , ut ilugustinus loqui solet . in the willing , as Augustine is wont to speak . But as ...
... Deus in con- For God in conversion of unwilling men makes willing men , and dwells ersione ex nolentibus volentes ucit , et in volentibus habitat , ut ilugustinus loqui solet . in the willing , as Augustine is wont to speak . But as ...
עמוד 139
... Deus et homo in unitate perso- of person , inseparable and undi- næ , inseparabilis et indivisus . Secundum , quod dextera Dei Secondly : that the right hand of ubique est ad eam autem Chri- God is every where , and that Christ , stus ...
... Deus et homo in unitate perso- of person , inseparable and undi- næ , inseparabilis et indivisus . Secundum , quod dextera Dei Secondly : that the right hand of ubique est ad eam autem Chri- God is every where , and that Christ , stus ...
עמוד 147
... Deus dicatur homo , et mon , so that , to wit , God is termed homo Deus appelletur , ita tamen , man , and man is called God , ut Deus nihil cum humanitate so that God has nothing THE FORMULA OF CONCORD . 147.
... Deus dicatur homo , et mon , so that , to wit , God is termed homo Deus appelletur , ita tamen , man , and man is called God , ut Deus nihil cum humanitate so that God has nothing THE FORMULA OF CONCORD . 147.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Acts ANSWER Antwort Apoc apostles Apostolus Articles authority Baptism Baptismus believe blood body bread called cause children Christian Christum Church churches commandment Confession conscience daß dead death Deus Deut Dieu divine doctrine doth Ecclesia eternal evil faith Father first flesh Frage free give given glory God's godly good works Gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit Jean Jesus Christ John life Lord Lord Jesus Lord's love Luke made make Matt ministers name nature necessary obedience omnibus only order people persons power præ qu'il quæ Quæs Ques QUESTION quhilk receive righteousness sacraments saints salvation same Satan Scripture sine sins Spiritus suæ Supper teach their them thereof they things thou time tion true truly truth unto viii whereby wherein whole Word words work world worship
קטעים בולטים
עמוד 475 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
עמוד 472 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man...
עמוד 500 - God's Commandments. Tell me how many there are ? Answer. Ten. Question. Which are they ? Answer. THE same which God spake in the twentieth Chapter of Exodus, saying, I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
עמוד 788 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
עמוד 790 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
עמוד 485 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
עמוד 789 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
עמוד 793 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
עמוד 786 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
עמוד 890 - Born of the Virgin Mary, Suffered under Pontius Pilate, was crucified, dead, and buried, He descended into hell; the third day He rose again from the dead, He ascended into heaven, And sitteth at the right hand of God the Father Almighty ; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Catholic Church ; The Communion of Saints ; The Forgiveness of sins ; The Resurrection of the body ; And the Life everlasting. Amen.