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" Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must... "
The Ethics of Confucius: The Sayings of the Master and His Disciples Upon ... - עמוד 217
מאת Confucius - 1915 - 323 דפים
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The Chinese Classics: With a Translation, Critical and Exegetical ..., כרך 1

James Legge - 1861 - 630 דפים
...that meaning. Bl' the wind upuii it.' = V: desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like...the grass. The grass must bend, when the wind blows across it." CHAPTER XX. 1. Tsze-chang asked, "What must the officer be, who may be said to be distinguished?"...
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The Chinese Classics, כרך 1

James Legge - 1893 - 528 דפים
...itself must here have substantially that meaning. E^ p ^jxj* Jjj^ CONFUCIAN ANALECTS. 259 W ff W IT between superiors and inferiors, is like that between...the grass. The grass must bend, when the wind blows across it.' CHAP. XX. i. Tsze-chang asked, 'What must the officer be, who may be said to be distinguished...
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The Chinese Classics

James Legge - 1867 - 344 דפים
...you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like...the grass. The grass must bend when the wind blows across it/' XX. 1. Tsze-chang asked, " What must the officer be, who may be said to be distinguished...
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The Chinese Classics: Life and teachings of Confucius

James Legge - 1869 - 358 דפים
...you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like...the grass. The grass must bend when the wind blows across it." XX. 1. Tsze-chang asked, "What must the officer be, who may be said to be distinguished...
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The Chinese Classics, כרך 5,חלק 1

James Legge - 1870 - 398 דפים
...you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like...the grass. The grass must bend, when the wind blows across it." XX. 1. Tsze-chang asked, " What must the officer be, who may be said to be distinguished...
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The Life and Works of Mencius: With Essays and Notes

James Legge - 1875 - 420 דפים
...thus] set them the example. What the superior loves, his inferiors will be found to love still more. The relation between superiors and inferiors is like...The grass must bend when the wind blows upon it.' The [whole thing] depends on the heir-son. ;' 5. Jen Yew returned with this answer to his commission,...
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The Chinese Classics, כרך 2

James Legge - 1875 - 422 דפים
...thus] set them the example. What the superior loves, his inferiors will be found to love still more. The relation between superiors and inferiors is like...The grass must bend when the wind blows upon it.' The [whole thing] depends on the heir-son." 5. Jen Yew returned with this answer to his commission,...
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The Chinese Classics: Life and teachings of Confucius.-v.2. The life and ...

James Legge - 1875 - 364 דפים
...you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like...the grass. The grass must bend when the wind blows across it." XX. 1. Tsze-chang asked, "What must the officer be, who may be said to be distinguished...
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Proceedings of the Massachusetts Historical Society, כרך 43

Massachusetts Historical Society - 1910 - 812 דפים
...use killing at all ? Let your evinced desires be for what is good, and the people will be good. . . . The relation between superiors and inferiors is like that between the wind and the grass, when the wind blows, the grass must bend. And again the Master said : " He who exercises government...
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The Sacred Books of China: The Yî King

1882 - 526 דפים
...power, finding its way into every corner and cranny. Confucius once said (Analects 12. 19) : — ' The relation between superiors and inferiors is like...The grass must bend when the wind blows upon it.' In accordance with this, the subject of the hexagram must be understood as the influence and orders...
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