The Ethics of Confucius: The Sayings of the Master and His Disciples Upon the Conduct of "the Superior Man,"Putnam, 1915 - 323 עמודים Highlights the Sabbath, Rosh Hashanah, Yom Kippur, Sukkot, Simhat Torah, Hanukkah, Tu Bi-Shevat, Purim, Passover, Yom ha-Azma'ut, Shavuot, Tishah be-Av, and other Jewish holidays. |
מתוך הספר
תוצאות 1-5 מתוך 48
עמוד viii
... tion concerning these teachings is , in my opinion , chiefly due to this : They are found in large volumes consisting of ancient Chinese classics which Con- fucius edited , cf a collection of his sayings , of certain books by his ...
... tion concerning these teachings is , in my opinion , chiefly due to this : They are found in large volumes consisting of ancient Chinese classics which Con- fucius edited , cf a collection of his sayings , of certain books by his ...
עמוד xiii
... tion in China on the teachings of Confucius ) , formerly Secretary of the Grand Secretariat at Pekin , now President of the Confucian Society in China and leader of the successful movement there to restore public recognition of ...
... tion in China on the teachings of Confucius ) , formerly Secretary of the Grand Secretariat at Pekin , now President of the Confucian Society in China and leader of the successful movement there to restore public recognition of ...
עמוד 19
... tion , in order that knowledge may ever be sub- jected to repeated tests , are " the root , " according to the reasoning of Confucius , from which the conduct of life must proceed . Therefore and referring thereto , the philosopher Yew ...
... tion , in order that knowledge may ever be sub- jected to repeated tests , are " the root , " according to the reasoning of Confucius , from which the conduct of life must proceed . Therefore and referring thereto , the philosopher Yew ...
עמוד 41
... tion of reward , or hates what is wrong without fear of consequences . ( Bk . xxix . , v . 13. ) " A superior man will not for counsel of little value accept a great reward , nor for counsel of great value a small reward . " ( Bk . xxix ...
... tion of reward , or hates what is wrong without fear of consequences . ( Bk . xxix . , v . 13. ) " A superior man will not for counsel of little value accept a great reward , nor for counsel of great value a small reward . " ( Bk . xxix ...
עמוד 49
... tion of phenomena , nothing can undermine it ! This rectification of the antecedent conditions is what the sage refers to when he says : " To subdue one's self and return to propriety is perfect virtue " ( Analects , bk . xii . , c . 1 ) ...
... tion of phenomena , nothing can undermine it ! This rectification of the antecedent conditions is what the sage refers to when he says : " To subdue one's self and return to propriety is perfect virtue " ( Analects , bk . xii . , c . 1 ) ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Analects ancient anxious appendix asked attain benevolent Book of Mencius character China Chinese Concubinage conduct Confucian Confucius says course death desires disciples disciples of Confucius Doctrine Duke duty earnest elder empire enjoined evil father filial piety fucius G. P. Putnam's Sons give Han Dynasty hate Heaven and Earth honour human husband Hwuy inferior James Legge Learning lects Li Ki living marriage Master Mean Mencius ment mind minister nature Odes one's parents passage path perfect virtue prince principles purpose quoted regard replied reverence righteousness ruler rules of propriety sacrifices sage saying of Confucius scholar sect seek self-development serve Shu King sincerity speak spirit superior teacher teaching things thought tion truth Tsze Tsze-kung Tsze-loo viii virtuous wealth wife wish words xvii xviii xxii xxiv xxvi xxvii Yi King
קטעים בולטים
עמוד 284 - ... there's a divinity that shapes our ends, rough hew them how we will.
עמוד 16 - There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism.
עמוד 217 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 152 - A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.
עמוד 55 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties ; wise, he is free from perplexities ; bold, he is free from fear.
עמוד 126 - He who aims to be a man of complete virtue, in his food does not seek to gratify his appetite, nor in his dwelling-place does he seek the appliances of ease : he is earnest in what he is doing, and careful in his speech ; he frequents the company of men of principle that he may be rectified : — such a person may be said indeed to love to learn.
עמוד 194 - When a ruler rejoices in the joy of his people, they also rejoice in his joy; when he grieves at the sorrow of his people, they also grieve at his sorrow. A sympathy of joy will pervade the empire ; a sympathy of sorrow will do the same : — in such a state of things, it cannot be but that the ruler attain to the Imperial dignity.
עמוד 83 - When we see men of worth, we should think of equalling them ; when we see men of a contrary character, we should turn inwards and examine ourselves.
עמוד 120 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 40 - The mind of the superior man is conversant with righteousness ; the mind of the mean man is conversant with gain.