The Ethics of Confucius: The Sayings of the Master and His Disciples Upon the Conduct of "the Superior Man,"Putnam, 1915 - 323 עמודים Highlights the Sabbath, Rosh Hashanah, Yom Kippur, Sukkot, Simhat Torah, Hanukkah, Tu Bi-Shevat, Purim, Passover, Yom ha-Azma'ut, Shavuot, Tishah be-Av, and other Jewish holidays. |
מתוך הספר
תוצאות 1-5 מתוך 52
עמוד vi
... principles by careful compilation under differ- ent headings , the author causes the scheme of ethical conduct to attract and appeal ; and the blessings it has bestowed in the vast expanses of China may yet give comfort to many people ...
... principles by careful compilation under differ- ent headings , the author causes the scheme of ethical conduct to attract and appeal ; and the blessings it has bestowed in the vast expanses of China may yet give comfort to many people ...
עמוד x
... imitation of the great teacher , and almost scrupulous avoidance of the application of his principles in the never- ending search for truth . This seems to have commenced with the immediate disciples of the sage , and X Introduction.
... imitation of the great teacher , and almost scrupulous avoidance of the application of his principles in the never- ending search for truth . This seems to have commenced with the immediate disciples of the sage , and X Introduction.
עמוד xxi
... Beings and Spiritual Power Heaven Providence God . APPENDIX . • • THE " GREAT PRINCIPLE " CONFUCIUS . CHANG BY DR . CHEN HUAN INDEX 307 STANFORD LIBRARY The Ethics of Confucius CHAPTER I WHAT CONSTITUTES Contents xxi.
... Beings and Spiritual Power Heaven Providence God . APPENDIX . • • THE " GREAT PRINCIPLE " CONFUCIUS . CHANG BY DR . CHEN HUAN INDEX 307 STANFORD LIBRARY The Ethics of Confucius CHAPTER I WHAT CONSTITUTES Contents xxi.
עמוד 1
... ever lured mankind toward higher things . This accords well with the ameliorating and progressive principle of evolution which in these days offers a substantial reward , both for a man and for his progeny , if he will but cultivate I II.
... ever lured mankind toward higher things . This accords well with the ameliorating and progressive principle of evolution which in these days offers a substantial reward , both for a man and for his progeny , if he will but cultivate I II.
עמוד 2
... principles . " ( Ana- lects , bk . xix . , c . vii . ) Poise : " The superior man in his thought does not go out of his place . " ( Analects , bk . xiv . , c . xxviii . ) Self - sufficiency : " What the superior man seeks , is in ...
... principles . " ( Ana- lects , bk . xix . , c . vii . ) Poise : " The superior man in his thought does not go out of his place . " ( Analects , bk . xiv . , c . xxviii . ) Self - sufficiency : " What the superior man seeks , is in ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Analects ancient anxious appendix asked attain benevolent Book of Mencius character China Chinese Concubinage conduct Confucian Confucius says course death desires disciples disciples of Confucius Doctrine Duke duty earnest elder empire enjoined evil father filial piety fucius G. P. Putnam's Sons give Han Dynasty hate Heaven and Earth honour human husband Hwuy inferior James Legge Learning lects Li Ki living marriage Master Mean Mencius ment mind minister nature Odes one's parents passage path perfect virtue prince principles purpose quoted regard replied reverence righteousness ruler rules of propriety sacrifices sage saying of Confucius scholar sect seek self-development serve Shu King sincerity speak spirit superior teacher teaching things thought tion truth Tsze Tsze-kung Tsze-loo viii virtuous wealth wife wish words xvii xviii xxii xxiv xxvi xxvii Yi King
קטעים בולטים
עמוד 284 - ... there's a divinity that shapes our ends, rough hew them how we will.
עמוד 16 - There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism.
עמוד 217 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 152 - A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.
עמוד 55 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties ; wise, he is free from perplexities ; bold, he is free from fear.
עמוד 126 - He who aims to be a man of complete virtue, in his food does not seek to gratify his appetite, nor in his dwelling-place does he seek the appliances of ease : he is earnest in what he is doing, and careful in his speech ; he frequents the company of men of principle that he may be rectified : — such a person may be said indeed to love to learn.
עמוד 194 - When a ruler rejoices in the joy of his people, they also rejoice in his joy; when he grieves at the sorrow of his people, they also grieve at his sorrow. A sympathy of joy will pervade the empire ; a sympathy of sorrow will do the same : — in such a state of things, it cannot be but that the ruler attain to the Imperial dignity.
עמוד 83 - When we see men of worth, we should think of equalling them ; when we see men of a contrary character, we should turn inwards and examine ourselves.
עמוד 120 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 40 - The mind of the superior man is conversant with righteousness ; the mind of the mean man is conversant with gain.