The Ethics of Confucius: The Sayings of the Master and His Disciples Upon the Conduct of "the Superior Man,"Putnam, 1915 - 323 עמודים Highlights the Sabbath, Rosh Hashanah, Yom Kippur, Sukkot, Simhat Torah, Hanukkah, Tu Bi-Shevat, Purim, Passover, Yom ha-Azma'ut, Shavuot, Tishah be-Av, and other Jewish holidays. |
מתוך הספר
תוצאות 1-5 מתוך 42
עמוד 5
... . ) Benevolence : " The superior man seeks to de- velop the admirable qualities of men and does not seek to develop their evil qualities . The ordinary 6 man does the opposite of this . " ( Analects What Constitutes the Superior Man 5.
... . ) Benevolence : " The superior man seeks to de- velop the admirable qualities of men and does not seek to develop their evil qualities . The ordinary 6 man does the opposite of this . " ( Analects What Constitutes the Superior Man 5.
עמוד 12
... evil choices come only when the intelligence dawns which alone can choose between them . Mencius considerably extended this view , start- ing from the position : " If men do what is not good , the blame cannot be imputed to their ...
... evil choices come only when the intelligence dawns which alone can choose between them . Mencius considerably extended this view , start- ing from the position : " If men do what is not good , the blame cannot be imputed to their ...
עמוד 33
... able to foreknow . " ( C. xxiv . ) " When calamities or blessings are about to befall , the good or the evil will surely be foreknown by him . He , therefore , who is possessed of 3 What Constitutes the Superior Man 33.
... able to foreknow . " ( C. xxiv . ) " When calamities or blessings are about to befall , the good or the evil will surely be foreknown by him . He , therefore , who is possessed of 3 What Constitutes the Superior Man 33.
עמוד 34
... evil to which the inferior man will not proceed , when alone . When he beholds a superior man , he tries at once to disguise himself , concealing his evil under a display of virtue . The other penetrates him as if he saw his heart and ...
... evil to which the inferior man will not proceed , when alone . When he beholds a superior man , he tries at once to disguise himself , concealing his evil under a display of virtue . The other penetrates him as if he saw his heart and ...
עמוד 44
... evil ? " ( Analects , bk . xii . , c . xxi . , v . 3. ) On another occasion Confucius illustrated it by referring to archery and saying : " In archery , we have something like the way of the superior man . When the archer misses the ...
... evil ? " ( Analects , bk . xii . , c . xxi . , v . 3. ) On another occasion Confucius illustrated it by referring to archery and saying : " In archery , we have something like the way of the superior man . When the archer misses the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Analects ancient anxious appendix asked attain benevolent Book of Mencius character China Chinese Concubinage conduct Confucian Confucius says course death desires disciples disciples of Confucius Doctrine Duke duty earnest elder empire enjoined evil father filial piety fucius G. P. Putnam's Sons give Han Dynasty hate Heaven and Earth honour human husband Hwuy inferior James Legge Learning lects Li Ki living marriage Master Mean Mencius ment mind minister nature Odes one's parents passage path perfect virtue prince principles purpose quoted regard replied reverence righteousness ruler rules of propriety sacrifices sage saying of Confucius scholar sect seek self-development serve Shu King sincerity speak spirit superior teacher teaching things thought tion truth Tsze Tsze-kung Tsze-loo viii virtuous wealth wife wish words xvii xviii xxii xxiv xxvi xxvii Yi King
קטעים בולטים
עמוד 284 - ... there's a divinity that shapes our ends, rough hew them how we will.
עמוד 16 - There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism.
עמוד 217 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 152 - A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.
עמוד 55 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties ; wise, he is free from perplexities ; bold, he is free from fear.
עמוד 126 - He who aims to be a man of complete virtue, in his food does not seek to gratify his appetite, nor in his dwelling-place does he seek the appliances of ease : he is earnest in what he is doing, and careful in his speech ; he frequents the company of men of principle that he may be rectified : — such a person may be said indeed to love to learn.
עמוד 194 - When a ruler rejoices in the joy of his people, they also rejoice in his joy; when he grieves at the sorrow of his people, they also grieve at his sorrow. A sympathy of joy will pervade the empire ; a sympathy of sorrow will do the same : — in such a state of things, it cannot be but that the ruler attain to the Imperial dignity.
עמוד 83 - When we see men of worth, we should think of equalling them ; when we see men of a contrary character, we should turn inwards and examine ourselves.
עמוד 120 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 40 - The mind of the superior man is conversant with righteousness ; the mind of the mean man is conversant with gain.