The Ethics of Confucius: The Sayings of the Master and His Disciples Upon the Conduct of "the Superior Man,"Putnam, 1915 - 323 עמודים Highlights the Sabbath, Rosh Hashanah, Yom Kippur, Sukkot, Simhat Torah, Hanukkah, Tu Bi-Shevat, Purim, Passover, Yom ha-Azma'ut, Shavuot, Tishah be-Av, and other Jewish holidays. |
מתוך הספר
תוצאות 1-5 מתוך 73
עמוד 3
... courses naturally grow up . ' ( Analects , bk . i . , c . ii . , v . 2. ) Sincerity : " The superior man must make his thoughts sincere . " ( Great Learning , vi . , 4. ) " Is it not his absolute sincerity which distinguishes a superior ...
... courses naturally grow up . ' ( Analects , bk . i . , c . ii . , v . 2. ) Sincerity : " The superior man must make his thoughts sincere . " ( Great Learning , vi . , 4. ) " Is it not his absolute sincerity which distinguishes a superior ...
עמוד 11
... be without breadth of mind and vigorous endurance . His burden is heavy and his course is long . Perfect virtue is the burden which he considers it his to 14 sustain ; is it not heavy ? Only with What Constitutes the Superior Man 11.
... be without breadth of mind and vigorous endurance . His burden is heavy and his course is long . Perfect virtue is the burden which he considers it his to 14 sustain ; is it not heavy ? Only with What Constitutes the Superior Man 11.
עמוד 12
... course stop ; is it not long ? " ( Analects , bk . viii . , c . vii . ) Mental Morality . " When you know a thing , to hold that you know it , and when you do not know a thing , to acknowledge that you do not know it - this is knowledge ...
... course stop ; is it not long ? " ( Analects , bk . viii . , c . vii . ) Mental Morality . " When you know a thing , to hold that you know it , and when you do not know a thing , to acknowledge that you do not know it - this is knowledge ...
עמוד 15
... course for which I am pre- determined and no course against which I am predetermined . " ( Analects , bk . xviii . , c . viii . , v . 5. ) And , as already quoted , these are among his most striking attributes of the superior man ...
... course for which I am pre- determined and no course against which I am predetermined . " ( Analects , bk . xviii . , c . viii . , v . 5. ) And , as already quoted , these are among his most striking attributes of the superior man ...
עמוד 19
... thereto , the philosopher Yew is quoted as saying : " The superior man bends his attention to what is radical . That being established , all 15 practical courses naturally grow up . " ( Analects What Constitutes the Superior Man 19.
... thereto , the philosopher Yew is quoted as saying : " The superior man bends his attention to what is radical . That being established , all 15 practical courses naturally grow up . " ( Analects What Constitutes the Superior Man 19.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Analects ancient anxious appendix asked attain benevolent Book of Mencius character China Chinese Concubinage conduct Confucian Confucius says course death desires disciples disciples of Confucius Doctrine Duke duty earnest elder empire enjoined evil father filial piety fucius G. P. Putnam's Sons give Han Dynasty hate Heaven and Earth honour human husband Hwuy inferior James Legge Learning lects Li Ki living marriage Master Mean Mencius ment mind minister nature Odes one's parents passage path perfect virtue prince principles purpose quoted regard replied reverence righteousness ruler rules of propriety sacrifices sage saying of Confucius scholar sect seek self-development serve Shu King sincerity speak spirit superior teacher teaching things thought tion truth Tsze Tsze-kung Tsze-loo viii virtuous wealth wife wish words xvii xviii xxii xxiv xxvi xxvii Yi King
קטעים בולטים
עמוד 284 - ... there's a divinity that shapes our ends, rough hew them how we will.
עמוד 16 - There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism.
עמוד 217 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 152 - A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.
עמוד 55 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties ; wise, he is free from perplexities ; bold, he is free from fear.
עמוד 126 - He who aims to be a man of complete virtue, in his food does not seek to gratify his appetite, nor in his dwelling-place does he seek the appliances of ease : he is earnest in what he is doing, and careful in his speech ; he frequents the company of men of principle that he may be rectified : — such a person may be said indeed to love to learn.
עמוד 194 - When a ruler rejoices in the joy of his people, they also rejoice in his joy; when he grieves at the sorrow of his people, they also grieve at his sorrow. A sympathy of joy will pervade the empire ; a sympathy of sorrow will do the same : — in such a state of things, it cannot be but that the ruler attain to the Imperial dignity.
עמוד 83 - When we see men of worth, we should think of equalling them ; when we see men of a contrary character, we should turn inwards and examine ourselves.
עמוד 120 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 40 - The mind of the superior man is conversant with righteousness ; the mind of the mean man is conversant with gain.