The Ethics of Confucius: The Sayings of the Master and His Disciples Upon the Conduct of "the Superior Man,"Putnam, 1915 - 323 עמודים Highlights the Sabbath, Rosh Hashanah, Yom Kippur, Sukkot, Simhat Torah, Hanukkah, Tu Bi-Shevat, Purim, Passover, Yom ha-Azma'ut, Shavuot, Tishah be-Av, and other Jewish holidays. |
מתוך הספר
תוצאות 1-5 מתוך 48
עמוד vi
... causes the scheme of ethical conduct to attract and appeal ; and the blessings it has bestowed in the vast expanses of China may yet give comfort to many people in many other lands . Confucius strove to make the human being good - a ...
... causes the scheme of ethical conduct to attract and appeal ; and the blessings it has bestowed in the vast expanses of China may yet give comfort to many people in many other lands . Confucius strove to make the human being good - a ...
עמוד xii
... cause of truth perish , then I , a mortal yet to be born , should not have got such a relation to that cause , but this was rather a declaration of the universal- ity of divine providence than a claim of special ' inspiration . Later ...
... cause of truth perish , then I , a mortal yet to be born , should not have got such a relation to that cause , but this was rather a declaration of the universal- ity of divine providence than a claim of special ' inspiration . Later ...
עמוד 11
... causes to produce their appropriate con- sequences , with clear and noble purposes in view , both as regards one's own development and man's , both as regards one's own weal and the common weal . For the completion of its work , it ...
... causes to produce their appropriate con- sequences , with clear and noble purposes in view , both as regards one's own development and man's , both as regards one's own weal and the common weal . For the completion of its work , it ...
עמוד 17
... cause , was rightly regarded by him the first office of the human mind and the primary moral act of an intelligent being . This was made the foundation of " The Great Learning " ( Text , v . 3 ) : " Things have their root and their ...
... cause , was rightly regarded by him the first office of the human mind and the primary moral act of an intelligent being . This was made the foundation of " The Great Learning " ( Text , v . 3 ) : " Things have their root and their ...
עמוד 24
... cause than of the impartial seeker after truth ? And , if so , how could the result be as Confucius said ? Moreover , in which of our schools are the rules of mental ethics , of correct study and thought , imparted ? Is not 24 The ...
... cause than of the impartial seeker after truth ? And , if so , how could the result be as Confucius said ? Moreover , in which of our schools are the rules of mental ethics , of correct study and thought , imparted ? Is not 24 The ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Analects ancient anxious appendix asked attain benevolent Book of Mencius character China Chinese Concubinage conduct Confucian Confucius says course death desires disciples disciples of Confucius Doctrine Duke duty earnest elder empire enjoined evil father filial piety fucius G. P. Putnam's Sons give Han Dynasty hate Heaven and Earth honour human husband Hwuy inferior James Legge Learning lects Li Ki living marriage Master Mean Mencius ment mind minister nature Odes one's parents passage path perfect virtue prince principles purpose quoted regard replied reverence righteousness ruler rules of propriety sacrifices sage saying of Confucius scholar sect seek self-development serve Shu King sincerity speak spirit superior teacher teaching things thought tion truth Tsze Tsze-kung Tsze-loo viii virtuous wealth wife wish words xvii xviii xxii xxiv xxvi xxvii Yi King
קטעים בולטים
עמוד 284 - ... there's a divinity that shapes our ends, rough hew them how we will.
עמוד 16 - There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism.
עמוד 217 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 152 - A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.
עמוד 55 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties ; wise, he is free from perplexities ; bold, he is free from fear.
עמוד 126 - He who aims to be a man of complete virtue, in his food does not seek to gratify his appetite, nor in his dwelling-place does he seek the appliances of ease : he is earnest in what he is doing, and careful in his speech ; he frequents the company of men of principle that he may be rectified : — such a person may be said indeed to love to learn.
עמוד 194 - When a ruler rejoices in the joy of his people, they also rejoice in his joy; when he grieves at the sorrow of his people, they also grieve at his sorrow. A sympathy of joy will pervade the empire ; a sympathy of sorrow will do the same : — in such a state of things, it cannot be but that the ruler attain to the Imperial dignity.
עמוד 83 - When we see men of worth, we should think of equalling them ; when we see men of a contrary character, we should turn inwards and examine ourselves.
עמוד 120 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 40 - The mind of the superior man is conversant with righteousness ; the mind of the mean man is conversant with gain.