The Ethics of Confucius: The Sayings of the Master and His Disciples Upon the Conduct of "the Superior Man,"Putnam, 1915 - 323 עמודים Highlights the Sabbath, Rosh Hashanah, Yom Kippur, Sukkot, Simhat Torah, Hanukkah, Tu Bi-Shevat, Purim, Passover, Yom ha-Azma'ut, Shavuot, Tishah be-Av, and other Jewish holidays. |
מתוך הספר
תוצאות 1-5 מתוך 38
עמוד xiii
... called K'ung Fu Tse later , the appellation Fu Tse meaning " Master " ; and this has been Latinized into Confucius . I. The actual authorship of but one book is ascribed to him , viz : Ch'un Ch'in , " Introduction xiii.
... called K'ung Fu Tse later , the appellation Fu Tse meaning " Master " ; and this has been Latinized into Confucius . I. The actual authorship of but one book is ascribed to him , viz : Ch'un Ch'in , " Introduction xiii.
עמוד xiv
... the " Book of Changes . " 4. Hsiao King , the " Book of Filial Piety . " 5. Shu King , the " Book of History . " 6. Shi King , the " Book of Poetry , " also called " The Odes . " 7. Li Ki , the " Book of Ceremonies . xiv Introduction.
... the " Book of Changes . " 4. Hsiao King , the " Book of Filial Piety . " 5. Shu King , the " Book of History . " 6. Shi King , the " Book of Poetry , " also called " The Odes . " 7. Li Ki , the " Book of Ceremonies . xiv Introduction.
עמוד xv
... called " Younger Tai's Record of Rites , " and it is affirmed that the " Li - Ching , " said to be an older and greatly vari- ant edition , should be accepted instead . In this book or collection of books are comprised two of very ...
... called " Younger Tai's Record of Rites , " and it is affirmed that the " Li - Ching , " said to be an older and greatly vari- ant edition , should be accepted instead . In this book or collection of books are comprised two of very ...
עמוד 6
... called the art of virtue . " ( Analects , bk . vi . , c . xxviii . , v . 3. ) Moderation : " The superior man conforms with the path of the mean . " ( Doctrine of the Mean , c . xi . , v . 3. ) The Golden Rule : " When one cultivates to ...
... called the art of virtue . " ( Analects , bk . vi . , c . xxviii . , v . 3. ) Moderation : " The superior man conforms with the path of the mean . " ( Doctrine of the Mean , c . xi . , v . 3. ) The Golden Rule : " When one cultivates to ...
עמוד 13
... called : ' Ignorance of the relative importance of things . ' ( Bk . vi . , pt . i . , c . xii . , v . 2. ) 999 The " Li Ki " says of this , more explicitly : " It belongs to the nature of man , as from Heaven , to be still at his birth ...
... called : ' Ignorance of the relative importance of things . ' ( Bk . vi . , pt . i . , c . xii . , v . 2. ) 999 The " Li Ki " says of this , more explicitly : " It belongs to the nature of man , as from Heaven , to be still at his birth ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Analects ancient anxious appendix asked attain benevolent Book of Mencius character China Chinese Concubinage conduct Confucian Confucius says course death desires disciples disciples of Confucius Doctrine Duke duty earnest elder empire enjoined evil father filial piety fucius G. P. Putnam's Sons give Han Dynasty hate Heaven and Earth honour human husband Hwuy inferior James Legge Learning lects Li Ki living marriage Master Mean Mencius ment mind minister nature Odes one's parents passage path perfect virtue prince principles purpose quoted regard replied reverence righteousness ruler rules of propriety sacrifices sage saying of Confucius scholar sect seek self-development serve Shu King sincerity speak spirit superior teacher teaching things thought tion truth Tsze Tsze-kung Tsze-loo viii virtuous wealth wife wish words xvii xviii xxii xxiv xxvi xxvii Yi King
קטעים בולטים
עמוד 284 - ... there's a divinity that shapes our ends, rough hew them how we will.
עמוד 16 - There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism.
עמוד 217 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 152 - A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.
עמוד 55 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties ; wise, he is free from perplexities ; bold, he is free from fear.
עמוד 126 - He who aims to be a man of complete virtue, in his food does not seek to gratify his appetite, nor in his dwelling-place does he seek the appliances of ease : he is earnest in what he is doing, and careful in his speech ; he frequents the company of men of principle that he may be rectified : — such a person may be said indeed to love to learn.
עמוד 194 - When a ruler rejoices in the joy of his people, they also rejoice in his joy; when he grieves at the sorrow of his people, they also grieve at his sorrow. A sympathy of joy will pervade the empire ; a sympathy of sorrow will do the same : — in such a state of things, it cannot be but that the ruler attain to the Imperial dignity.
עמוד 83 - When we see men of worth, we should think of equalling them ; when we see men of a contrary character, we should turn inwards and examine ourselves.
עמוד 120 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 40 - The mind of the superior man is conversant with righteousness ; the mind of the mean man is conversant with gain.