Record of a School: Exemplifying the General Principles of Spiritual CultureRussell, Shattuck, 1836 - 198 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 27
עמוד
... effects of the Study of Inward Nature ,. Moral Discipline , ..... Mr. Alcott's success , Principle of questionable methods ,. Attention the first principle of intellectual life ....... Moral source of attention , ... True object of the ...
... effects of the Study of Inward Nature ,. Moral Discipline , ..... Mr. Alcott's success , Principle of questionable methods ,. Attention the first principle of intellectual life ....... Moral source of attention , ... True object of the ...
עמוד
... Effects , Methods of Discipline ,, Idea of Punishment ,. .37-38 ... 38 .38 , 39 , 40 .41 41-42 .1 .2 3 4 6 .7 8 .9 .14 .17 ..18 .20 .21 .22 False impressions on this subject of Mr. Alcott's views and practice , ... 25 CHAP . II ...
... Effects , Methods of Discipline ,, Idea of Punishment ,. .37-38 ... 38 .38 , 39 , 40 .41 41-42 .1 .2 3 4 6 .7 8 .9 .14 .17 ..18 .20 .21 .22 False impressions on this subject of Mr. Alcott's views and practice , ... 25 CHAP . II ...
עמוד v
... effect of egotism , or self compla- cency , which it may be supposed to engender , is the con- templation of God , that can so easily be associated with it . For as the word finite gives meaning to the word infi- nite , so the finite ...
... effect of egotism , or self compla- cency , which it may be supposed to engender , is the con- templation of God , that can so easily be associated with it . For as the word finite gives meaning to the word infi- nite , so the finite ...
עמוד viii
... effect of such a course , might ultimately be to dwarf or dissipate , by forcing an expression of senti- ments strictly personal , and perhaps to corrupt them . If there is one object more than another , to which may be applied ...
... effect of such a course , might ultimately be to dwarf or dissipate , by forcing an expression of senti- ments strictly personal , and perhaps to corrupt them . If there is one object more than another , to which may be applied ...
עמוד xii
... effect of matter ? For my own part , I believe , that this is the only way of conceiving the unity of a spirit ; and that it is all the preexistence that is meant in Wordsworth's ode on Immortality , or that Plato himself meant to teach ...
... effect of matter ? For my own part , I believe , that this is the only way of conceiving the unity of a spirit ; and that it is all the preexistence that is meant in Wordsworth's ode on Immortality , or that Plato himself meant to teach ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action Alcott asked Alcott began Alcott read Alcott took analysed angel answer appetites Arithmetic aspire attention beautiful better Bible blessing body caterpillar child Chryses Conscience conversation deal defined earth exercise expressed eyes faith father give hands happiness hear heard heart heaven held hour idea illustrated Imagination Instinct interesting Jesus Christ kingdom of Heaven knew language Latin little boy little girl look means ment metic mind moral morning mother mother of Jesus nature never o'clock object outward things outward world pain paraphrase person picture Pilgrim's Progress Plato pleasure principle punishment questions recess remarked replied rest scholars seemed shape Socrates soul speak spelling lesson spirit spoke story talk teach tell thou thoughts and feelings tion to-day told truth turned round understand words writing wrong wrote my journal
קטעים בולטים
עמוד 183 - When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast...
עמוד 183 - And the third day there was a marriage in Cana of Galilee ; and the mother of Jesus was there. And both Jesus was called and his disciples to the marriage. And when they wanted wine, the mother of Jesus saith unto him ; " They have no wine." Jesus saith unto her ; " Woman, what have I to do with thee ? mine hour is not yet come.
עמוד 103 - I hear! —But there's a Tree, of many one, A single Field which I have looked upon, Both of them speak of something that is gone: The Pansy at my feet Doth the same tale repeat: Whither is fled the visionary gleam? Where is it now, the glory and the dream?
עמוד 106 - Flag of the brave ! thy folds shall fly, The sign of hope and triumph high, When speaks the signal trumpet tone, And the long line comes gleaming on. Ere yet the life-blood, warm and wet, Has dimmed the glistening bayonet, Each soldier eye shall brightly turn To where thy sky-born glories burn, And, as his springing steps advance, Catch war and vengeance from the glance.
עמוד 186 - Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now : for thus it becometh us to fulfil all righteousness.
עמוד viii - One impulse from a vernal wood May teach you more of man, Of moral evil and of good, Than all the sages can. Sweet is the lore which Nature brings ; Our meddling intellect Mis-shapes the beauteous forms of things : — We murder to dissect.
עמוד 82 - It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.
עמוד 107 - Flag of the free heart's hope and home, By angel hands to valor given ! Thy stars have lit the welkin dome, And all thy hues were born in heaven. Forever float that standard sheet ! Where breathes the foe but falls before us, With Freedom's soil beneath our feet, And Freedom's banner streaming o'er us ! JOSEPH RODMAN DRAKE.
עמוד 103 - The rainbow comes and goes, And lovely is the rose; The moon doth with delight Look round her when the heavens are bare; Waters on a starry night Are beautiful and fair; The sunshine is a glorious birth; But yet I know, where'er I go, That there hath passed away a glory from the earth.
עמוד 39 - And he said, Thou hast asked a hard thing ; nevertheless, if thou see me when I am taken from thee, it shall be so unto thee ; but if not, it shall not be so.