מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
againſt Alliance amongſt ancient Antiquity appears becauſe believe body brought called cauſe character Chriſtian Church Cicero civil common concerning conclude conſequence conſider delivered divine doctrine effect Egyptian eſt eſtabliſhed fables falſe fame firſt follows future ſtate give given Gods Greek hath held himſelf human immortality invented itſelf kind learned Magiſtrate manner matter means ments mind moral moſt muſt nature needs never notion obſerved opinion original Pagan Paganiſm particular Philoſophers Plato practice principles prove Providence queſtion quod reaſon received Religion religious rewards and puniſhments ſaid ſame ſays ſee ſeems ſenſe ſeveral ſhall ſhould Society Socrates ſome Soul ſpeaking ſtate of rewards ſubject ſuch ſupport ſuppoſe taught tells themſelves theſe thing thoſe thought tion tolerated true truth univerſal uſe whole whoſe worſhip writer δε και μεν
עמוד 355 - No theology in the belief that God is, and that He is the rewarder of them that diligently seek Him...
עמוד 141 - Ovid gathered his materials from the mythological writers, and formed them into a poem on the most grand and regular plan, a popular history of Providence, carried down from the creation to his own times, through the Egyptian, Phoenician, Greek, and Roman histories ; and this in as methodical a manner as the graces of poetry would allow.
עמוד 121 - ... plerosque deduceret, ut cum in eadem re paria contrariis in partibus momenta rationum invenirentur, facilius ab utraque parte assensio sustineretur.
עמוד 344 - That all mankind, especially the most wise and learned nations of antiquity, have concurred in believing and teaching that the doctrine was of such use to civil society. 3. " That the doctrine of a future state of rewards and punishments is not to be found in, nor did it make part of, the Mosaic dispensation.
עמוד 80 - ... the multitude is ever fickle and capricious, full of lawless passions and irrational and violent resentments, there is no way left to keep them in order, but by the terrors of future punishment and all the pompous circumstance that attends such kind of fiction.
עמוד 325 - Country, which is now the mark of learned distinction, was branded, in the ancient world, with public infamy. Yet Freethinkers there were : Who (as is their wont) together with the public worship of their Country, threw off all reverence for Religion in general. Amongst these was EUHEMERUS, the Messenian ; and, by what we can learn, the most distinguished of this tribe. This man, in mere wantonness of heart, began his attacks on Religion, by divulging the secret of the Mysteries. But...
עמוד 16 - ... inference, the reciprocal TERMS and conditions of that union. From the mutual motives inducing thereunto, it appears, that the great preliminary and fundamental article of alliance is this, THAT THE CHURCH SHALL APPLY ITS UTMOST INFLUENCE IN THE SERVICE OF THE STATE; AND THAT THE STATE SHALL SUPPORT AND PROTECT THE CHURCH.
עמוד 318 - For a Father afflicted with untimely mourning, when he had made an image of his child, soon taken away, now honoured him as a God, which was then a dead man, and delivered, TO THOSE THAT WERE UNDER HIM, ceremonies and sacrifices.
עמוד 8 - Society, abandoned to its own fortune, without fupport or protection, would, in no long time, be fwallowed up and loft. Of this opinion was a very able writer, whofe knowledge of human nature will not be difputed : " Were it not, fays he, for that fenfe of " virtue, which is principally preferved, fo far as it is preferved, " BY NATIONAL FORMS AND HABITS OF RELIGION, men Would " foon lofe it all, run wild, prey upon one another, and do what •* elfe the worft of favages do J.'f * DC Jure Belli et...