The more it seems access, that led thee hither
From thy empyreal mansion thus alone,
To witness with thine eyes what some perhaps,
Contented with report, hear only' in Heaven :
For wonderful indeed are all his works,
Pleasant to know, and worthiest to be all
Had in remembrance always with delight;
But what created mind can comprehend
Their number, or the Wisdom infinite

That brought them forth, but hid their causes deep?
I saw when at his word the formless mass,
This world's material mould, came to a heap :
Confusion heard his voice, and wild Uproar
Stood rul'd, stood vast infinitude confin'd;
Till at his second bidding Darkness filed,
Light shone, and order from disorder sprung:
Swift to their several quarters hasted then
The cumbrous elements, earth, flood, air, fire;
And this ethereal quintessence of Heaven
Flew upward, spirited with various forms,
That roll'd orbicular, and turn'd to stars
Numberless, as thou seest, and how they move;
Each had his place appointed, each his course;
The rest in circuit walls this universe.

Look downward on that globe, whose hither side
With light from hence, though but reflected, shines;
That place is Earth, the seat of Man; that light
His day, which else, as the' other hemisphere,
Night would invade; but there the neighbouring
(So call that opposite fair star) her aid [Moon
Timely interposes, and her monthly round
Still ending, still renewing, through mid Heaven,
With borrow'd light her countenance triform

Hence fills and empties to enlighten the' Earth,
And in her pale dominion checks the night.
That spot, to which I point, is Paradise,
Adam's abode; those lofty shades, his bower.
Thy way thou canst not miss, me mine requires."
Thus said, he turn'd; and Satan, bowing low,
(As to superior Spirits is wont in Heaven,
Where honour due and reverence none neglects,)
Took leave, and toward the coast of earth beneath,
Down from the' ecliptic, sped with hop'd success,
Throws his steep flight in many an aery wheel;
Nor staid, till on Niphates' top he lights.

END OF BOOK III.

THE

FOURTH BOOK

OF

PARADISE LOST.

K

THE ARGUMENT.

Satan, now in prospect of Eden, and nigh the place where he must now attempt the bold enterprise which he undertook alone against God and Man, falls into many doubts with himself, and many passions, fear, envy, and despair; but at length confirms himself in evil; journeys on to Paradise, whose outward pros pect and situation is described; overleaps the bounds; sits in the shape of a cormorant on the tree of life, as highest in the garden, to look about him. The garden described; Satan's first sight of Adam and Eve; his wonder at their excellent form and happy state, but with resolution to work their fall; over hears their discourse, thence gathers that the tree of knowledge was forbidden them to eat of, under penalty of death; and thereon intends to found his temptation by seducing them to transgress: then leaves them awhile, to know further of their state by some other means. Meanwhile Uriel descending on a sun-beam warns Gabriel, who had in charge the gate of Para. dise, that some evil Spirit had escaped the deep, and passed at noon by his sphere in the shape of a good Angel down to Paradise, discovered after by his furious gestures in the Mount. Gabriel promises to find him ere morning. Night coming on, Adam and Eve discourse of going to their rest; their bower described; their evening worship. Gabriel, drawing forth his bands of night-watch to walk the round of Paradise, appoints two strong Angels to Adam's bower, lest the evil Spirit should be there doing some harm to Adam and Eve sleeping; there they find him at the ear of Eve, tempting her in a dream, and bring him, though unwilling, to Gabriel: by whom questioned, he scornfully answers; prepares resistance; but, hindered by a sign from Heaven, flies out of Paradise.