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although he do not receive the Sacrament with his mouth. When the fick person is visited, and receiveth the holy Commu. nion all at one time, then the Priest, for more expedition, Mall cut off the form of the Visitation at the Pfalm [ In thee, O Lord, have I put my trust) and go straighit to the Communion. In the time of the Plague, Sweat, or other such like contagious times of sickness or diseases, when none of the Parish or Neigl;bours can be gotten to communicate with the sick in their houses for fear of the Infestion, upon special request of the diseased, the Minister may only communicate with him.

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The Order for the Burial of the DEAD. Here is to be noted, Zhat the office ensuing is not to be used for any that die unbaptized, or excommunicate, or have laid vic

lent hands upon themselves. 9. The Priest and Clerks meeting the Corps at the entrance of the

Church-yard, and going before it, either into the Church, or towards the Grave, all Jay or fing,

Am the resurrection and I will keep my mouth as it the life, faith the Lord : he were with a bridle : while che

that believethi in me,though ungodly is in my sight. he were dead, yet Mall'he live. I held my tongue, and spake And whosoever livech and be- nothing : I kept filence, yea, lievech in me, Niall never die. even from good words; but it S. Folin 11. 25, 26.

was pain and grief to me. Know that my Redeemer li. My heart was hot within me, 1

veth, and that he shall stand and while I was thus musing, at the latter day nipon the earth. the fire kindled : and at the last And though 'after my skin, I spake with my tongue. worms destroy this body; yet in Lord, let ine know my end, myfle i malll see God: whom and the number of my days : I fall see for any self, and mine that I may be certified how eyes shall behold, and not ano- long I have to live. ther. Job 19.25, 26, 27, Behold, thou hast made my

E brought nothing into days as it were a span long : certain we can carry nothing in respet of thee, and verily out. The Lord gave, and the every man living is altogether Lord hath taken away; blessed vanity. bethe Name ofthe Lord. 27im. For man walketh in a vain 6.7. Job 1. 21.

Mhadow, and disquieteth himAfter they are come into the self in vain : he heapeth up Church, Mall be read one or riches, and cannot tell who both of thesePsalmsfollowing. shall gather them. Dixi,

Custodiam. Psalm 39. And now, Lord, what is my Said, I will take heed to my hope : truly my hope is even

ways : that I offend not in in thee. bly congue.

Deliver

Deliver me from all mine In the morning it is greeri, offences : and make me not a and groweth up : but in the rebuke unto the foolish. evening it is cut down, dried

I became dumb, and opened up, and withered. not my mouth: for it was thy For we consume away in thy doing.

displeasure : and are afraid at Take thy plague away from thy wrathful indignation. me ; I am even consumed by Thou hast fer our misdeeds means of thy heavy hand. before thee: and our secret fins

When thou with rebukes dost in the light of thy countenance. chasten man for fin, thou ma

For when thou art angry, al kest his beauty to consume á- our days are gone : we bring way, like as it were a moth frete our years to an end, as it were ting a garment : every inan a tale that is told. therefore is but vanity.

The days of our ageare threeHear my prayer, O Lord, score years and ten, and though and with thine ears consider men be so strong, that they come my calling : hold not thy peace to fourscore years : yet is their at my tears.

strength then but labour and For I am a stranger with sorrow; so soon pafseth it athee : and a sojourner, as all way, and we are gone. my fathers were.

But who regardech the pow. O spare me a little, that I er of thy wrath: for even there. may recover my strength : be- after as a man feareth, so is thy fore I go hence, and be no more displeasure. seen.

So teach us to number our Glory be to the Father, &c. days : that we may apply our

As it was in the, c. hearts unto wisdom. Domine, refugium. Psalm 90. Turn thee again, O Lord, at

refuge : : froni one generathy fervants. tion to another.

satisfie us with thy mercy, Before the mountains were and that foon : so mall we rćbrought forth, or ever the earth joyce and be glad all the days and the world were made: thou of our life. art God from everlasting, and Comfort us again, now after world without end.

the time thou that haft plagued Thou turneft man to destru. us: and for the years wherein Etion : again thou sayst, Come we have suffered adversity. again, ye children of men. Shew thy servants thy work :

For a thousand years in thy and their children thy glory. fight, are but as yesterday : fece And the glorious Majesty of ing that is paft' as a watch in the Lord our God be upon us : the night.

prosper thou the work of our As soon as thou scattereft hands upon us, prosper thou them, they are even as a neep: our handy-work. and fade away suddenly like Glory be to the Father, C. the grass.

As it was in the, C.

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Then fall follow the Lessonta- us eat and drink, for to morrow ken vut of the Fifteenth Chat, we die. Be not deceived ; evil *tr. of the former Epistle of communications corrupe good Saint Paul to the Corinthians. manners. Awake to righteoul

1 Cor. 15. 20. ness, and sin not; for some have 7Ow is Christ risen from not the knowledge of God. I first-fruits of them that Nepr. some man will say, How are the For since by man came death, dead raised up ? and with what by man came also the refurre- body do they come? Thou fool, Ction of the dead. For as in A- that which thou sowest is not dam all die, even so in Christ quickned except it die. And Shall all be made alive. But eve- that which thou sowest, thou ry man in his own order: Christ soweft not that body that shall the first-fruits ; afterward they be,hut bare grain,it may chance that are Christs, at his coming. of wheat, or of some other Then cometh the end, wien grain. But God giveth it a bo. he hall have delivered up the dy as it hath pleased liiin, and kingdom to God, even the Fa- to every seed his own body. All ther; when he shall have put fier is not the sanie fies, but down all rule, and all autho- there is one kind of flesh of men, rity and power. For he must another flesh of bealts, another reign till he hath put all ene- of fishes, and another of birds. mies under his feet. The last. There are also celestial bodies, enemy that_shall be destroyed and bodies terrestrial ; but the is death : For he hath put all glory of the celestial is one, and things under his feet. But when the glory of the terrestrial is he saith all things are put under another. There is one glory of him, it is manifest that he is the sun, and another glory of excepted which did put all the moon, and another glory of things under him. And when the stars; for one star differeth all things shall be subdued unto from another star in glory. So him, then shall the Son also also is the resurrection of the himielf be subject unio him dead; It is sown in corruption ; that put all things under him, it is raised in incorruption : It that God may be all in all. Elfé is fown in dishonour; it is raised what shall they do which are in glory: It is sown in weakness; baptized for the dead, if the it is raised in power : It is sown dead rise not at all? why are a natural body; it is raised a they then baptized for the spiritual body. There is a nadead? And why ftand we in tural body, and there is a {piri. jeopardy every hour? I proteft tual body. And so it is written, by your rejoycing which I have The firft nan Adam was made in Christ Jesus our Lord, I die a living soul, the last Adam daily. If afcer the manner of was made a quickning Spirit. men I have fought with beasts Howbeit, that was not first at Ephesus, what advantageth which is fpiritual; but that it me, if the dead rise not ? Let which is natural, and afterward

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that which is spiritual. I he firft Priest mall say, or the Prieto man is of the earth, carthy: the and Clerks shall sing, 1econd man is the Lord from An that is born of a wo

ale they that are eartly : and tiine to live, and is fall of mias is the heavenly, such are fery. He cometh up, and is cus they also that are heavenly.And down like a fower; he Aseth as we have born the image of as it were a shadow, and never -the earthy, we fall also bear continuech in one stay. the image of the heavenly.Now In the midst ot life we are in this I say, brethren, that fieii death : of whom may we seek and blood cannot inherit the for succour, but of thee, O kingdom of God; neither doch Lord, who for our fins are just. corruption inherit incorrupti ly difpleafed ? on. Bchold, I shew you a my Yet, O Lord God moft holy, stery. We shall not all Necp, O Lord moit mighty, O hody but we shall all be changed in a and most merciful Saviour, moment, in the twinkling ofan -deliver is not into the bitter eye, at the last trump; ( for the pains of eternal death. trumpet shall found, and the Thuu knoweit, Lord, the fedead Thall be raisc incorrupti. crets of our hearts; Thut not ble, and we shall be changed.) thy merciful cars to our prayFor this corruptible mut put ers; but spare us, Lord most on incorruption, and this mor- holy, O God most mighty, O tal must put on.immortality. holy and merciful Savicur, So when this corruptible snall thou most worthy Judge crerhave put on incorruption, and ral, suffer us not at our last this mortal shall have put on hour for any pains of death to immortality, then shall be fall from thee. brought to pass the saying that. Then while the Earth shall be is written, Death is swallowed cast upon the body by some up in victory. O death, where _standing by,the Priest shall say, is thy fting ? O grave, where is Orasmuch as it liath pleais sin, and the strengh of fin is great mercy to take unto himthe law. But thanks be to God self the soul of our dear brother which giveth us the victory, here departed, we therefore through our Lord Jesus Chrift. commit his body to the ground; Therefore, my beloved bre- earth to earth, ashes to ashes, thren, be ye stedfast, unmöve- dust to dust, insure and certain able, always abounding in the hope of tué resurrection to co work of the Lord, foraíniuch ternal life, through our Lord as ye know that your labour is Jesus Christ, who Niall change not in vain in the Lord. our vile body, that it may be

like unro his glorious body, acWhen they come to the Grave, cording to the mighty working while the Corps is made ready whereby he is able to subdue to be laid into the Earthg, the all things to himself.

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Then shall be said or sung, mation and bliss, both in body Heard a voice from heaven, and soul, in thy eternal and

saying unto me, Write; everlasting glory, througłı Je. From henceforth blessed are fus Christ our Lord. Amen. the dead which die in the

The Collet. For they rent from their labour: O decir Lord Jefus Chrifti, Rev. 14. 13;

who is the resurrection and the Then the Priest Mall say, life; in whom whosoever beLord, have mercy upon us.

lieveth shall live, though he Christ, have mercy upon us. die; and whosoever liveth and Lord, have mercy upon us. believeth in him, shall not die

Ur Father, which art in eternally ; who also hath taught Name. Thy Kingdom come. Paul) not to be sorry as men Thy will be done in Earth, As without hope, for them that it is in Heaven. Give us this neep in him ; We meekly beday our daily bread. And for- seech thee, O Father, to raise give us our trespasses, As we us from the death of fin unto forgive them that trespass. a- the life of righteousness; that gainst us. And lead us not in. when we shall depart this life, to temptation ; But deliver us we may rest in him, as our from evil. Amen.

hope is this our brother doth, Priest.

and that ar the general resurLmighty God, with whom rection in the last day, we may

do live the spirits of them be found acceptable in thy that depart hence in the Lord, sight, and receive that blessing and with whom the souls of the which thy well-beloved Son faithful, after they are delivered shall then pronounce to all from the burden of the flesh, that love and fear thee, saying, are in joy and felicity; We give Come, ye blessed children of thee hearty thanks, for that it my Father, receive the king. hath pleased thee to deliver dom prepared for you from the this our brother out of the mi- beginning of the world. Grant series of this sinful world ; be- this, we beseech thee, O merseeching thee that it may please ciful Father, through Jesus hee of thy gracious goodness, Christ our Mediator and Re. Portly to accomplish the num- deemer. Amen. ber of thine elect, and to hasten THe grace of our Lord Jesus those that are departed in the God, and the fellowship of the true faith of thy holy Name, Holy Ghost, be with us all emay have our perfect consum. verinore. Amen.

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