A practical discourse concerning a future judgmentM.R., 1704 - 413 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 71
עמוד 7
... Reason fhould make us accountable to all the World but only to God , who is the Sove- reign Lord of all ; that God fhould make us ac- countable to our felves , and to all other reafona- ble Beings , but not to himself . 2. If GOD have ...
... Reason fhould make us accountable to all the World but only to God , who is the Sove- reign Lord of all ; that God fhould make us ac- countable to our felves , and to all other reafona- ble Beings , but not to himself . 2. If GOD have ...
עמוד 9
... reason to think that God will not call Man to an account , when he has made him by nature ac- countable to himself ; for the nature of things is the moft certain Rule to know how God will go- vern them ; at least the nature of things is ...
... reason to think that God will not call Man to an account , when he has made him by nature ac- countable to himself ; for the nature of things is the moft certain Rule to know how God will go- vern them ; at least the nature of things is ...
עמוד 12
... reason and nature of things . proves ought to be done , that God will do ; for though God is under no force and neceffity , yet his own Nature is a Rule and Law to him ; what ought to done , every wife and good and juft Being will do ...
... reason and nature of things . proves ought to be done , that God will do ; for though God is under no force and neceffity , yet his own Nature is a Rule and Law to him ; what ought to done , every wife and good and juft Being will do ...
עמוד 24
... reason of mankind agree it is , if we cannot hence conclude that God will judge the world , I am fure we can never know any thing certainly of God by Rea- fon ; for there is nothing which Reafon concludes more exprefly and pofitively ...
... reason of mankind agree it is , if we cannot hence conclude that God will judge the world , I am fure we can never know any thing certainly of God by Rea- fon ; for there is nothing which Reafon concludes more exprefly and pofitively ...
עמוד 52
... reason to believe that in the next world he will exercife fuch Acts of Judgment as are proper for that ftate . The great Ends of Providence in this world , are the Prefervation of Human Societies , the Encouragement of Piety and Virtue ...
... reason to believe that in the next world he will exercife fuch Acts of Judgment as are proper for that ftate . The great Ends of Providence in this world , are the Prefervation of Human Societies , the Encouragement of Piety and Virtue ...
מונחים וביטויים נפוצים
affurance againſt alfo Angels becauſe Cafe caft Charity Chrift Chriftians condemn Confciences confefs confider Creatures damned Day of Judgment deferve deftroy Devil Divine Divine Providence eſpecially Evil excufe exercife Faith fame faved Fears fecret fecure feems felf felves fenfe ferve fevere fhall be judged fhew fhould fignifies fince firft fome ftate fuch fuffer fufficient fure Future Judgment give glorious Glory God's Gofpel Goodneſs Government Grace Happineſs hath Heathens Heaven Hell himſelf Holy Infidelity Jefus judge the World juft Juftice juftified laft Judgment lefs live Lord Love Lufts Mankind Matth ment miferable moft moſt muft muſt Nature neceffary never obferve Paffions Perfon pleaſe Pleaſures Power prefent profperous Promifes prove publick reafon Refurrection Rewards and Puniſhments Righteoufnefs righteous Saviour Senfe ſhall Sinners Sins Souls tells thefe themſelves theſe things thofe thoſe Thoughts underſtand Univerfal unleſs unto Vertue Virtue viſible wicked Wickednefs wife Wiſdom
קטעים בולטים
עמוד 363 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
עמוד 260 - ... and said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb...
עמוד 247 - Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one...
עמוד 313 - Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
עמוד 345 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
עמוד 220 - But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready : for in such an hour as ye think not, the Son of man cometh.
עמוד 363 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
עמוד 316 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
עמוד 150 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom : the rich man also died, and was buried...
עמוד 101 - Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts : and then shall every man have praise of God.