The primitive doctrine of justification investigated. [With] Appendix |
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The Primitive Doctrine of Justification Investigated. [with] Appendix <span dir=ltr>George Stanley Faber</span> אין תצוגה מקדימה זמינה - 2018 |
The Primitive Doctrine of Justification Investigated. [with] Appendix <span dir=ltr>George Stanley Faber</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
Abraham according ancient Apostle appeal argument asserts Augustine authority beginning believe Bernard Bishop called Catholic cause century Christ Church of England Church of Rome Clement deemed defined definition deserve difference divine Doctrine of Justification doth eousness eternal evidence express fact faith Fathers fide fidem Forensic glory God's grace gratia ground hand hath heart Hence holy Homily hope imputed infused Inherent Righteousness Jesus Christ judgment justified justitia Knox language lived Lord man's matter means merits moral nature never nobis Oper operibus passage Paul perfect performed person precise present Primitive principle quæ quia quod reason received Reformation remarks Right Righteousness of Christ Salvation Sanctification Scheme Scripture sense sins speaks Spirit sunt System teaches term testimony things thou true truth unto virtue whole και
קטעים בולטים
עמוד 244 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
עמוד 231 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
עמוד 200 - God commendeth his love toward us in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
עמוד 200 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
עמוד 40 - Albeit that good works which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment : yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known, as a tree discerned by the fruit.
עמוד 193 - But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified : but He that judgeth me is the Lord.
עמוד 40 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ ; neither do they make men meet to receive grace, or, as the...
עמוד 280 - As ye have therefore received Christ Jesus the Lord, so walk ye in him : rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
עמוד 22 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat : and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness : And the goat shall bear upon him all their iniquities unto a land...
עמוד 48 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.