Skeletons of a Course of Theological Lectures ..., כרך 1J. Steele, 1840 - 248 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 45
עמוד 3
... for the press : 1. It has been no part of my design to relieve the student from the necessity of deep study , research , and original investigation upon every topic in Theology . 2. I have not intended to give any thing like.
... for the press : 1. It has been no part of my design to relieve the student from the necessity of deep study , research , and original investigation upon every topic in Theology . 2. I have not intended to give any thing like.
עמוד 4
... necessity of much and close thought , in order to see the connection and truth of the proposition . But , 9. I have designed to render all these subjects perspicuous to those who have given a thorough attention to Theology . They are de ...
... necessity of much and close thought , in order to see the connection and truth of the proposition . But , 9. I have designed to render all these subjects perspicuous to those who have given a thorough attention to Theology . They are de ...
עמוד 9
... necessity ; Its perpetual and universal ob- ligation ; The manner of its observance ; Its change from the seventh to the first day of the week . Page . 136 142 149 1.1 424 156 I./- 157 .40- 166.6 ) - 171.150-3 172 178 178 LECTURE 29 ...
... necessity ; Its perpetual and universal ob- ligation ; The manner of its observance ; Its change from the seventh to the first day of the week . Page . 136 142 149 1.1 424 156 I./- 157 .40- 166.6 ) - 171.150-3 172 178 178 LECTURE 29 ...
עמוד 11
... necessity of human nature ; This necessity will continue as long as men exist in the present world ; Human Governments recognized in the Bible as a part of the Government of God ; Whose right and du- ty it is to govern ; In what cases ...
... necessity of human nature ; This necessity will continue as long as men exist in the present world ; Human Governments recognized in the Bible as a part of the Government of God ; Whose right and du- ty it is to govern ; In what cases ...
עמוד 19
... necessity ; Its perpetual and universal ob- ligation ; The manner of its observance ; Its change from the seventh to the first day of the week . Page . 136 142 149 I. fr 1424- I. - 156 .- 157.40- 166.6 ) - 171 / 50-3 172 178 178 OF A ...
... necessity ; Its perpetual and universal ob- ligation ; The manner of its observance ; Its change from the seventh to the first day of the week . Page . 136 142 149 I. fr 1424- I. - 156 .- 157.40- 166.6 ) - 171 / 50-3 172 178 178 OF A ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolutely infinite absurd admitted affirm answer Apostles argument ascribed Atheism Atonement benevolence Bible body character Christ Christianity Church command consciousness created creation credibility defined Deism Deists divine doctrine eternal evidence evil exercise existence existence of God fact Father foundation of Moral God's happiness hath heaven highest Holy Ghost Holy Spirit Human Governments implies inconsistent infer infinite inspiration intended Israel Jehovah Jesus Jews John John 20 justice Justin Martyr knowledge LECTURE Lord malevolent matter means ment mercy mind miracles moral agents moral attributes moral government moral law Moral Obligation natural attributes nature and relations necessity obedience objection obligatory Old Testament omniscience perfect person Polytheism precept prohibits proof proved punishment reason relations of moral respect revelation ruler Sabbath saith Sanctions sinners soul testimony thee Theology things thou tion true truth universe unto virtue wisdom words
קטעים בולטים
עמוד 207 - ... the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
עמוד 154 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
עמוד 153 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses. And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy Sabbath unto the Lord.
עמוד 191 - Wherefore in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to GOD, to make reconciliation for the sins of the people. For in that He Himself hath suffered, being tempted, He is able to succour them that are tempted.
עמוד 188 - God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all, and upon all them that believe; for there is no difference : for all have sinned and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus...
עמוד 192 - All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth...
עמוד 73 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
עמוד 202 - But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
עמוד 155 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
עמוד 119 - And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.