Skeletons of a Course of Theological Lectures ..., כרך 1J. Steele, 1840 - 248 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 61
עמוד 4
... answer to almost any question upon Theological subjects . 11. I have intended , however , that these skeletons should be in such a form as to render it unnatural for students to fall into the habit of following exactly in my track in ...
... answer to almost any question upon Theological subjects . 11. I have intended , however , that these skeletons should be in such a form as to render it unnatural for students to fall into the habit of following exactly in my track in ...
עמוד 5
... answer , my object in this respect , is accomplished . To the super- ficial and unpracticed Theologian , many things that I have said , will of course be unintelligible . But those who think , and love to think , will , I hope , be able ...
... answer , my object in this respect , is accomplished . To the super- ficial and unpracticed Theologian , many things that I have said , will of course be unintelligible . But those who think , and love to think , will , I hope , be able ...
עמוד 7
... answered ; Difficulties of Atheism . LECTURE 6 . Divine authority of the Bible . A farther revelation from God than that which is made in the works of nature and providence needed ; Such a revelation possible ; Such a revelation ...
... answered ; Difficulties of Atheism . LECTURE 6 . Divine authority of the Bible . A farther revelation from God than that which is made in the works of nature and providence needed ; Such a revelation possible ; Such a revelation ...
עמוד 8
... answered . LECTURE 18 . Divinity of Christ . What is intended by the Divinity of Christ ; Christ truly divine , or the true God ; Objections answered . 100 106 124 LECTURE 19 . Humanity of Christ . Various opinions noticed 8 CONTENTS .
... answered . LECTURE 18 . Divinity of Christ . What is intended by the Divinity of Christ ; Christ truly divine , or the true God ; Objections answered . 100 106 124 LECTURE 19 . Humanity of Christ . Various opinions noticed 8 CONTENTS .
עמוד 11
... answered . Page . 223 229 231 LECTURE 41 . Human Governments a part of the Moral Government of God . Human Governments a necessity of human nature ; This necessity will continue as long as men exist in the present world ; Human ...
... answered . Page . 223 229 231 LECTURE 41 . Human Governments a part of the Moral Government of God . Human Governments a necessity of human nature ; This necessity will continue as long as men exist in the present world ; Human ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolutely infinite absurd admitted affirm answer Apostles argument ascribed Atheism Atonement benevolence Bible body character Christ Christianity Church command consciousness created creation credibility defined Deism Deists divine doctrine eternal evidence evil exercise existence existence of God fact Father foundation of Moral God's happiness hath heaven highest Holy Ghost Holy Spirit Human Governments implies inconsistent infer infinite inspiration intended Israel Jehovah Jesus Jews John John 20 justice Justin Martyr knowledge LECTURE Lord malevolent matter means ment mercy mind miracles moral agents moral attributes moral government moral law Moral Obligation natural attributes nature and relations necessity obedience objection obligatory Old Testament omniscience perfect person Polytheism precept prohibits proof proved punishment reason relations of moral respect revelation ruler Sabbath saith Sanctions sinners soul testimony thee Theology things thou tion true truth universe unto virtue wisdom words
קטעים בולטים
עמוד 207 - ... the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
עמוד 154 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
עמוד 153 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses. And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy Sabbath unto the Lord.
עמוד 191 - Wherefore in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to GOD, to make reconciliation for the sins of the people. For in that He Himself hath suffered, being tempted, He is able to succour them that are tempted.
עמוד 188 - God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all, and upon all them that believe; for there is no difference : for all have sinned and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus...
עמוד 192 - All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth...
עמוד 73 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
עמוד 202 - But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
עמוד 155 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
עמוד 119 - And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.