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GLUTTONY brings up the rear; whose insatiable rout are incessantly calling out for meat and drink; and although they are drenched by the devils with draughts of melted lead, they still ask for more.
Than the fowll monster GLUTTONY,
To daunce syn did him dress:
In surfett and excess.
In creische 9 that did incress :
Thair lovery was na less.“ At this infernal dance no minstrels plaid. No GLEEMAN, or minstrel, ever went to hell; except one who committed murder, and was admitted to an inheritance in hell by brief of richt, that is, per breve de recto. w This circumstance seems an allusion to some real fact.
The concluding stanza is entirely a satire on the Highlanders. Dunbar, as I have already observed, was born in Lothian, a .county of the Saxons. The mutual antipathy between the Scottish Saxons and the Highlanders was excessive, and is not yet quite eradicated. Mahoun, or Mahomet, having a desire to see a highland pageant, a fiend is commissioned to fetch Macfadyan; an unmeaning name, chosen for its harshness. As soon as the infernal messenger begins to publish his summons, he gathers about him a prodigious crowd of Ersche men; who
up great room in hell. These loquacious termagants began to chatter like rooks and ravens, in their own barbarous language: and the devil is so stunned with their womb, belly. cup.
gape. out-cast, (sot. )
hot lead to drink, to lap. Pwombs, bellies.
+ desire, appetite. " Sr.ix. "Sr. X.
horrid yell, that he throws them down to his deepest abyss, and smothers them with smoke.
Than cryd Mahoun for a heleand padyane,
Far northwart in a nukex :
In hell grit rume thay tuke:
And rowp lyk revin and rukea.
He smorit them with smoke. C
I have been prolix in my citations and explanations of this poem, because I am of opinion, that the imagination of Dunbar is not less suited to satirical than to sublime allegory: and that he is the first poet who has appeared with any degree of spirit in this way of writing since Pierce Plowman. His THISTLE AND Pose, and GOLDEN TERGE, are generally and justly mentioned as his capital works : but the natural complexion of his genius is of the moral and didactic cast. The measure of this poem is partly that of Sir THopas in Chaucer :
Perhaps the poet does not mean the y As soon as he had made the cry of common idea annexed to termagant. distress, what the French call à l'aide. The context seems to shew, that he alSome suppose, that the correnoth, or co ludes to a species of wild-fowl, well rynoch, is a highland tune. In Mar- known in the highlands, and called in GREGOR'S TESTAMENT, (MS. infr. citat.] the Scotch statute-book termigant. Thus the author speaks of being out-lawed by he compares the highlanders to a flock the CORRINOCH, v. 51.
of their country birds. For many illusThe loud CORRINOCA then did me exile, trations of this poem, I am obliged to Throw Lorne, Argyle, Monteith, and the learned and
elegant editor of AnBraidalbane, &c.
TIENT Scottish Poems, lately published
from Lord Hyndford's manuscript : and That is, The Hue and Cry. I presume, to whom I recommend a task, for which what this writer, in another place, calls he is well qualified, The History of the KıxG's-HORN, is the same thing, Scotch Poetry. V. 382.
a chattered hoarsely. Quhen I have beine aft at the Kingis to deafened.
© Sr. xi.
and hence we may gather by the way, that Sir Thoras was antiently viewed in the light of a ludicrous composition. It is certain that the pageants and interludes of Dunbar's age must have quickened his invention to form those grotesque groupes. The exhibition of MORALITIES was now in high vogue among the Scotch. A Morality was played at the marriage of James the Fourth and the princess Margaretd. Mummeries, which they call GYSarts, composed of moral personifications, are still known in Scotland: and even till the beginning of this century, especially among the festivities of Christmas, itinerant maskers were admitted into the houses of the Scotch nobility.
& MEMOIR, ut supra, p. 300.
SECTION XXXI. .
ANOTHER of the distinguished luminaries, that marked the restoration of letters in Scotland at the commencement of the sixteenth century, not only by a general eminence in elegant erudition, but by a cultivation of the vernacular
of his country, is Gawen Douglass. He was descended from a noble family, and born in the year 1475°. According to the practice of that age, especially in Scotland, his education perhaps commenced in a grammar-school of one of the monasteries: there is undoubted proof, that it was finished at the university of Paris. It is probable, as he was intended for the sacred function, that he was sent to Paris for the purpose of studying the canon law: in consequence of a decree promulged by James the First, which tended in some degree to reform the illiteracy of the clergy, as it enjoined, that no ecclesiastic of Scotland should be preferred to a prebend of any value without a competent skill in that science'. Among other high promotions in the church, which his very singular accomplishments obtained, he was provost of the collegiate church of saint Giles at Edinburgh, abbot of the opulent convent of Abberbrothrock, and bishop of Dunkeld. He appears also to have been nominated by the queen regent to the archbishoprick, either of Glasgow, or of saint Andrew's: but the appointment was repudiated by the popes. In the year 1513, to avoid the persecutions of the duke of Albany, he fled from Scotland into England, and was most graciously received by king Henry the Eighth; who, in consideration of his literary merit, allowed
• Hume, Hist. Dougl. p. 219. f Lesl. RER, Gest. Scor. lib. ix.
% Thynne, CONTINUAT. Hist. Scot. 455.
him a liberal pension". In England he contracted a friendship with Polydore Virgil, one of the classical scholars of Henry's court'. He died of the plague in London, and was buried in the Savoy church, in the year 1521 *.
In his early years he translated Ovid's ART or Love, the favorite Latin system of the science of gallantry, into Scottish metre, which is now lost'. In the year 1513, and in the space of sixteen monthsm, he translated into Scotch heroics the Eneid of Virgil, with the additional thirteenth book by Mapheus Vegius, at the request of his noble patron Henry earl of Sinclair". But it was projected so early as the year 1501. For in one of his poems written that year°, he promises to Venus a translation of Virgil, in atonement for a ballad he had published against her court: and when the work was finished, he tells Lord Sinclair, that he had now made his peace with Venus, by translating the poem which celebrated the actions of her son Eneas P. No metrical version of a classic had yet appeared in English ; except of Boethius, who scarcely deserves that appellation. Virgil was hitherto commonly known, only by Caxton's romance on the subject of the Eneid; which, our author says, no more resembles Virgil, than the devil is like saint Austin 9.
This translation is executed with equal spirit and fidelity: and is a proof, that the lowland Scotch and English languages were now nearly the same. I mean the style of composition ; more especially in the glaring affectation of anglicising Latin
P EPIL. ut supr.
h Hollinsh. Scot. 307.-iii. 872. i Bale, xiv. 58.
9 PROLOGUE to the Translation, p. 5. k Weever, Fun. Mon. p. 446. And The manuscript notes written in the Súllingfl . Orig. Brit. p. 54.
margin of a copy of the old quarto ediSee edit. Edinb. fol. 1710. p. 483. tion of this translation, by Patrick JuIn the EPISTLE, or EPILOGUE, to Lord nius, which bishop Nicolson (Hist. Sinclair. I believe the editor's name is LIBR. p. 99.) declares to be excellent, ROBERT FREEBAIRN, (Thomas Ruddi are of no consequence, Bibl. Bodl. man) a Scotchman. This translation Archiv. Seld. B. 54. 4to. The same was first printed at London, 1553. 4to. may be said of Junius's Index of obsobl. lett.
lete words in this translation, Cod. MSS. * Lesl. REB. Gest. Scor. lib. ix. Jun. 114. (5225.) See also Mus. Ashp. 879. Rom. 1676.
mol. Diverse Scotch words, &c. Cod. • The PalICE OF HONOUR. ad calcem. ASHM. 846. 13.
n EPL. ut supr.