Nicene and Post-Nicene Fathers: First Series, Volume VII St. Augustine
"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume VII of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover Saint Augustines commentaries on the writings of John and his first writings as a newly converted Christian. In the Soliloquies, Augustine reasons through his conversion, trying to justify his new faith; these are intensely personal journeys toward truth, the product of a thoughtful soul seeking comfort and reassurance. Spiritual seekers wavering in their faith may find both sections of this book helpful in exploring their beliefs."
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
xm 2126 310
Tractate LXM xiii 2631
Tractate LXV xiii 34 35
Tractate LXVI XBI 3638
Tractate LXVIII xiv 13
Tractate XXV VI 1544
Tractate XXVHI vii 113
Tractate XXXIII vii 4053 ytp in
Tractate XXXVI JOKNVin 1518
vui 26 27
Tractate XLIU VIH 4859
I X 1113
XI 5557 XII III
Tractate LI XII 1226
Tractate LIV XII 4450
Tractate LVI XIII 610
xiii 6iofaiwaodSoNooFSoL v 23
Tractate XXXTV VMI 12 20O Tractate XXXV VIII 1314
Tractate LVIII xiii iot5
Tractate LIX xiii 1620
Tractate LXX xiv 710
Tractate LXXHI XIV I0I4
Tractate LXXVIL XIV 2527
XIV 27 28
xvtii 1327 418
מהדורות אחרות - הצג הכל
able according added already answer apostle baptism baptized bear become beginning Behold believe blind body born brethren called cause Christ Church coming command darkness dead death devil disciples doeth earth equal eternal evil eyes faith Father fear feet flesh follow gave give given glorified glory Gospel grace greater hand hath hear heard heart heaven Holy Spirit hour human Jesus Jesus Christ Jews John judge judgment knew known light live Lord Lord Jesus manner means mind nature pass perhaps person present promised prophet raised received remain resurrection righteousness saith seek seen sent servant sheep sins soul speak spoken suffer thee things thou art thou hast thought true truth understand understood unto voice whole wish witness woman words
עמוד 300 - Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God ; he riseth from supper, and laid aside his garments, and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
עמוד 257 - But he that is an hireling, and not the Shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf catcheth them, and scattereth the sheep.
עמוד 299 - NOW before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
עמוד 291 - That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed...
עמוד 278 - And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
עמוד 379 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
עמוד 64 - Then opened he their understanding, that they might understand the scriptures. And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.