The Chinese Classics, כרכים 1-2 |
מתוך הספר
תוצאות 1-3 מתוך 48
עמוד 120
The first is laziness in the nse of one ' s four limbs , without attending to the
nourishment of his parents . The second is gambling and chess - playing , and
being fond of wine , without attending to the nourishment of his parents . The third
is ...
The first is laziness in the nse of one ' s four limbs , without attending to the
nourishment of his parents . The second is gambling and chess - playing , and
being fond of wine , without attending to the nourishment of his parents . The third
is ...
עמוד 123
Wan Chang said , “ When his parents love him , a son rejoices and forgets them
not . When his parents hate him , though they punish him , he does not murmur .
Was Shun then murmuring against his parents ? " Mencius answered , “ Chếang
...
Wan Chang said , “ When his parents love him , a son rejoices and forgets them
not . When his parents hate him , though they punish him , he does not murmur .
Was Shun then murmuring against his parents ? " Mencius answered , “ Chếang
...
עמוד 124
The reason why the being the object of men ' s delight , the possession of beauty
, riches , and honours , were not sufficient to remove his sorrow , was that it could
be removed only by his getting his parents to be in accord with him . 5 .
The reason why the being the object of men ' s delight , the possession of beauty
, riches , and honours , were not sufficient to remove his sorrow , was that it could
be removed only by his getting his parents to be in accord with him . 5 .
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according ancient answered appearance asked attained become benevolence Book of Poetry brother called carry cause Chang CHAPTER chief Chow Chung complete conduct Conf Confucius course court cultivate death desire disciple duke duties emperor empire employed equal father feeling filial five follow four give ground hand hate heard Heaven hold honour Hwuy keep king kingdom knowledge learning live look Master mean Mencius replied ment mind minister mourning nature never nourish observed officer parents path perfect person philosopher possessed practice present prince principles proper propriety pursued received regard respect righteousness ruler rules sage saying scholar seek serve Shun sincerity sovereign speak stand superior talents Tang things thought Ts'e Tsang Tsze-kung Tsze-loo virtue virtuous whole wish Yaou