The New Testament, arranged in chronological & historical order, with notes by G. Townsend, כרך 1George Townsend C. and J. Rivington, 1827 |
מתוך הספר
תוצאות 1-5 מתוך 97
עמוד i
... means of eliciting that right interpretation , must be to ascertain its primary , or historical meaning . The books of revelation were given to the world at various times , and upon different occasions . Each book was written for some ...
... means of eliciting that right interpretation , must be to ascertain its primary , or historical meaning . The books of revelation were given to the world at various times , and upon different occasions . Each book was written for some ...
עמוד iii
... has even sometimes represented the Sacred Scriptures as the only means of grace . While the Bible alone is justly called the religion of Protestants , it has not been sufficiently considered , that the instructions of a a 2 INTRODUCTION .
... has even sometimes represented the Sacred Scriptures as the only means of grace . While the Bible alone is justly called the religion of Protestants , it has not been sufficiently considered , that the instructions of a a 2 INTRODUCTION .
עמוד iv
... means of grace to the Churches of God . The Bible is the map which directs , the Christian Minister must explain its directions : and wherever the Bible is read , a better interpreter of its infinite variety of blessings is generally ...
... means of grace to the Churches of God . The Bible is the map which directs , the Christian Minister must explain its directions : and wherever the Bible is read , a better interpreter of its infinite variety of blessings is generally ...
עמוד viii
... means that they used the Harmony of Tatian . Theodoret tells us , that he found two hundred copies of Tatian's Harmony , which were highly prized : but because the genealogies , and descent of Christ from David , were omitted , he gave ...
... means that they used the Harmony of Tatian . Theodoret tells us , that he found two hundred copies of Tatian's Harmony , which were highly prized : but because the genealogies , and descent of Christ from David , were omitted , he gave ...
עמוד xxiv
... means the whole of the sacred narrative is placed at one view before the reader - or they have been combined into one unbroken story , in which the passages considered by the Harmonizer to be unnecessary to the illus- tration of the ...
... means the whole of the sacred narrative is placed at one view before the reader - or they have been combined into one unbroken story , in which the passages considered by the Harmonizer to be unnecessary to the illus- tration of the ...
מונחים וביטויים נפוצים
angels Apostles appears baptism baptized behold Bethany Bishop body Caiaphas called Capernaum Chief Priests Christ Christian Church cometh dæmons death disciples divine doctrine Doddridge Evangelists Father feast Galilee Gentiles glory Gospel hath healed heaven Herod Holy Irenæus Israel Jerusalem Jesus answered Jesus said unto Jewish Jews John vi John xviii John xx Joseph Josephus Judæa king kingdom Lightfoot Logos Lord Lord's Luke viii Luke xxii Mark vi Mark xiv Mark xvi Mary Magdalene Matt Matthew Messiah Michaelis miracles Moses multitude Nazareth observed Old Testament opinion parable passage passover Peter Pharisees Pilate Pilkington preach prophecy prophet resurrection Roman sabbath saith unto Saviour say unto Schoetgen Scripture SECTION sepulchre Shechinah shew spake spirit supposed temple Testament thee things thou tion truth Verily whosoever word xvii xxiii xxiv xxvi xxvii καὶ
קטעים בולטים
עמוד 171 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
עמוד 343 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
עמוד 130 - Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
עמוד 381 - Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
עמוד 590 - But some man will say, How are the dead raised up? and with what body do they come? Thou fool ! that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be,, but bare grain, it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him, and to every seed his own body.
עמוד 219 - Behold, a sower went forth to sow; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away.
עמוד 519 - Ye have brought this man unto me, as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
עמוד 367 - Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.
עמוד 369 - When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
עמוד 335 - Let your loins be girded about, and your lights burning ; and ye yourselves like unto men that wait for their lord, when he will return from the wedding ; that when he cometh and knocketh, they -may open unto him immediately.