On the Conduct of Man to Inferior Animals: On the Primeval State of Man; Arguments from Scripture, Reason, Fact and Experience, in Favour of a Vegetable Diet; on the Effects of Food; on the Practice of Nations and Individuals; Objections Answered; &c. &cG. Nicholson., 1819 - 266 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 28
עמוד 18
... spirit , the more he is whipped to save his stupid driver the trouble of whipping some other less obedient to the lash . Sometimes , having been taught the practice of many unnatural and useless feats in a riding - house 18 ON MAN'S ...
... spirit , the more he is whipped to save his stupid driver the trouble of whipping some other less obedient to the lash . Sometimes , having been taught the practice of many unnatural and useless feats in a riding - house 18 ON MAN'S ...
עמוד 19
... spirit , as taking a diabolic sat- isfaction in the oppression of weakness ; in directing barbarity against inoffensive beings , which have not the power or disposition of defence . Men's minds glow with resentment at a slight injury ...
... spirit , as taking a diabolic sat- isfaction in the oppression of weakness ; in directing barbarity against inoffensive beings , which have not the power or disposition of defence . Men's minds glow with resentment at a slight injury ...
עמוד 21
... spirit of the horse is absolutely broken ; whence ensue stubbornness and desperation . At one instant the horse is whipped for holding too close to the driver , at the next , for bearing off too much ; now , for going too quickly , then ...
... spirit of the horse is absolutely broken ; whence ensue stubbornness and desperation . At one instant the horse is whipped for holding too close to the driver , at the next , for bearing off too much ; now , for going too quickly , then ...
עמוד 34
... spirits can return , or through his frame reviving ardour burn , come forth he must , tho ' limping , maim'd and sore , he hears the whip : the chaise is at the door ; the collar lightens and again he feels his half - heal'd wounds ...
... spirits can return , or through his frame reviving ardour burn , come forth he must , tho ' limping , maim'd and sore , he hears the whip : the chaise is at the door ; the collar lightens and again he feels his half - heal'd wounds ...
עמוד 36
... spirit , subjects it to be- come the property of the most abject and brutal of the human kind . The common lanes and high roads are it's nightly residence ; where it becomes the sport of debased children , who have been early initiated ...
... spirit , subjects it to be- come the property of the most abject and brutal of the human kind . The common lanes and high roads are it's nightly residence ; where it becomes the sport of debased children , who have been early initiated ...
מהדורות אחרות - הצג הכל
On the Conduct of Man to Inferior Animals, &c <span dir=ltr>George Nicholson</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
Abbé Raynal abstain aliment amusement animal food animal substances barbarous beast beauty birds blood body bread brutes bull-baiting butchers Canary Islands carnivorous cause Christians chyle Cochinchina creatures cruel cruelty custom death deprive destroy devour digest disease disposition distilled water drink ears earth effect exer favour feeling fermented flesh frugivorous fruits habit happiness heart Hippocrates horse human imals inhabitants innocent instances juices justice kill kind Lambe liquors living Lord Erskine mankind manner meat ment mercy milk mind misery murder nations nature never NNNNN nourishment observed pain passions person pleasure Plutarch possess produce putrefaction quadrupeds race reason savage says sensibility sheep shew slaughter species sport stomach Stourport strength suffering tail taste temper tender thagoras things thou tion torture Triptolemus ture tyger vegetable diet vegetable food vegetable regimen wretch young
קטעים בולטים
עמוד 196 - We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
עמוד 12 - Caesar must bleed for it! And, gentle friends, Let's kill him boldly, but not wrathfully ; Let's carve him as a dish fit for the gods, Not hew him as a carcass fit for hounds...
עמוד 137 - No flocks that range the valley free, To slaughter I condemn: Taught by that Power that pities me, I learn to pity them : "But from the mountain's grassy side A guiltless feast I bring; A scrip with herbs and fruits supplied, And water from the spring. "Then, pilgrim, turn, thy cares forego ; All earth-born cares are wrong; Man wants but little here below, Nor wants that little long.
עמוד 131 - I would not enter on my list of friends (Though graced with polished manners and fine sense Yet wanting sensibility) the man Who needlessly sets foot upon a worm.
עמוד 104 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
עמוד 132 - Than cruelty, most devilish of them all. Mercy to him that shows it, is the rule And righteous limitation of its act, By which Heaven moves in pardoning guilty man ; And he that shows none, being ripe in years, And conscious of the outrage he commits, Shall seek it, and not find it, in his turn.
עמוד 107 - And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
עמוד 106 - Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
עמוד 11 - Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
עמוד 108 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.