On the Conduct of Man to Inferior Animals: On the Primeval State of Man; Arguments from Scripture, Reason, Fact and Experience, in Favour of a Vegetable Diet; on the Effects of Food; on the Practice of Nations and Individuals; Objections Answered; &c. &cG. Nicholson., 1819 - 266 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 31
עמוד 3
... given them . They investigate carefully and make an impartial decision . The former of these classes are envel oped in a cloud so dense , that reasoning , clear as the sunshine at noonday , cannot break through it . They can neither ...
... given them . They investigate carefully and make an impartial decision . The former of these classes are envel oped in a cloud so dense , that reasoning , clear as the sunshine at noonday , cannot break through it . They can neither ...
עמוד 10
... given to informations thus derived . We may be well assured , that no misrepre- sentation takes place in favour of the ancient and oppressed followers of Brama . Sir William Temple , in his Essay on Learning , says that " Their moral ...
... given to informations thus derived . We may be well assured , that no misrepre- sentation takes place in favour of the ancient and oppressed followers of Brama . Sir William Temple , in his Essay on Learning , says that " Their moral ...
עמוד 25
... given nothing in vain : and there can be no reasonable doubt , but that nature has given the horse his tail to balance , and assist his motions . That this is the case , seems plain from the use he makes of it . When the animal is at ...
... given nothing in vain : and there can be no reasonable doubt , but that nature has given the horse his tail to balance , and assist his motions . That this is the case , seems plain from the use he makes of it . When the animal is at ...
עמוד 27
... given us . It is thus in other things . From nature alone we have the form of a horse . Should we then seek for beauty in that object , in our own wild conceptions , or recur to the great original from whence we had it ? We may be ...
... given us . It is thus in other things . From nature alone we have the form of a horse . Should we then seek for beauty in that object , in our own wild conceptions , or recur to the great original from whence we had it ? We may be ...
עמוד 28
... given him over his ear , it is reason . able to believe the wind and rain may get in , and give him cold . Few of the minuter parts of animal nature are more beautiful than the ear of a horse . The contrast of the lines is pleasing ...
... given him over his ear , it is reason . able to believe the wind and rain may get in , and give him cold . Few of the minuter parts of animal nature are more beautiful than the ear of a horse . The contrast of the lines is pleasing ...
מהדורות אחרות - הצג הכל
On the Conduct of Man to Inferior Animals, &c <span dir=ltr>George Nicholson</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
Abbé Raynal abstain aliment amusement animal food animal substances barbarous beast beauty birds blood body bread brutes bull-baiting butchers Canary Islands carnivorous cause Christians chyle Cochinchina creatures cruel cruelty custom death deprive destroy devour digest disease disposition distilled water drink ears earth effect exer favour feeling fermented flesh frugivorous fruits habit happiness heart Hippocrates horse human imals inhabitants innocent instances juices justice kill kind Lambe liquors living Lord Erskine mankind manner meat ment mercy milk mind misery murder nations nature never NNNNN nourishment observed pain passions person pleasure Plutarch possess produce putrefaction quadrupeds race reason savage says sensibility sheep shew slaughter species sport stomach Stourport strength suffering tail taste temper tender thagoras things thou tion torture Triptolemus ture tyger vegetable diet vegetable food vegetable regimen wretch young
קטעים בולטים
עמוד 196 - We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
עמוד 12 - Caesar must bleed for it! And, gentle friends, Let's kill him boldly, but not wrathfully ; Let's carve him as a dish fit for the gods, Not hew him as a carcass fit for hounds...
עמוד 137 - No flocks that range the valley free, To slaughter I condemn: Taught by that Power that pities me, I learn to pity them : "But from the mountain's grassy side A guiltless feast I bring; A scrip with herbs and fruits supplied, And water from the spring. "Then, pilgrim, turn, thy cares forego ; All earth-born cares are wrong; Man wants but little here below, Nor wants that little long.
עמוד 131 - I would not enter on my list of friends (Though graced with polished manners and fine sense Yet wanting sensibility) the man Who needlessly sets foot upon a worm.
עמוד 104 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
עמוד 132 - Than cruelty, most devilish of them all. Mercy to him that shows it, is the rule And righteous limitation of its act, By which Heaven moves in pardoning guilty man ; And he that shows none, being ripe in years, And conscious of the outrage he commits, Shall seek it, and not find it, in his turn.
עמוד 107 - And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
עמוד 106 - Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
עמוד 11 - Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
עמוד 108 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.