said, the best way for me to go was from Kenné, or Cuft, and that he was carrying a quantity of wheat from Upper Egypt, while Shekh Hamam was sending another cargo from his country, both of which would be delivered at Cosseir, and loaded there for Jidda.

"All that is right, Shekh," said I; "but, suppose your people meet us in the desert, in going to Cosseir, or otherwise, how should we fare in that case? Should we fight?” “I have told you, Shekh, already," says he; "Cursed be the man, who lifts his hand against you! or even does not defend and befriend you, to his own loss, were it Ibrahim my own son."

I then told him I was bound to Cosseir, and that if I found myself in any difficulty, I hoped, upon applying to his people, they would protect me, and that he would give them the word, that I was Tagoube, a physician, seeking no harm, but doing good; bound by a vow, for a certain time, to wander through deserts, from fear of God, and that they should not have it in their power to do me harm.

The old man muttered something to his sons in a dialect I did not understand; it was that of the Shepberds of Suakem. As that was the first word he spoke, which I did not comprehend, I took no notice, but mixed some lime-water in a large Venetian bottle that was given me when at Cairo, full of liqueur, and which would hold about four quarts; and a little after I had done this, the whole hut was filled with people.

These were priests and monks of their religion, and the heads of families, so that the house could not contain half of them. The great people among them came, and after joining hands, repeated a kind of prayer*, of about two minutes long, by which they

*This kind of oath was in use among the Arabs, or Shepherds, as early as the time of Abraham. Gen. xxi. 22, 23. xxvi. 28.

declared themselves, and their children, accursed, if ever they lifted their hands against me in the Tell, or field, in the desert, or on the river; or, in case that I, or mine, should fly to them for refuge, if they did not protect us at the risque of their lives, their families, and their fortunes, or, as they emphatically expressed it, to the death of the last male child among them.

Medicines and advice being given on my part, faith and protection pledged on theirs, two bushels of wheat and seven sheep were carried down to the boat, nor could we decline their kindness, as refusing a present in that country (however it is understood in ours), is just as great an affront as coming into the presence of a superior without a present at all.

I told them, however, that I was going up among Turks, who were obliged to maintain me; the consequence therefore will be, to save their own, that they will take your sheep, and make my dinner of them; you and I are Arabs, and know what Turks are. They all muttered curses between their teeth at the name of Turk, and we agreed they should keep the sheep till I came back, provided they should be then at liberty to add as many more.

This was all understood between us, and we parted perfectly content with one another. But our Rais was very far from being satisfied, having heard something of the seven sheep; and as we were to be next day at Syene, where he knew we were to get meat enough, he reckoned that they would have been his property. To stifle all cause of discontent, however, I told him he was to take no notice of my visit to Shekh Ammer, and that I would make him amends when I returned.

CHAP. VII.

Arrival at Syene-Go to see the Cataract-Remarkable Tombs the situation of Syene-The Aga proposes

a Visit to Deir and Ibrim-The Author returns to Kenné.

WE

E sailed on the 20th, with the wind favouring us, till about an hour before sun-rise, and about nine o'clock came to an anchor on the south end of the palm groves, and north end of the town of Syene, nearly opposite to an island in which there is a small handsome Egyptian temple, pretty entire. It is the temple of Chuphis, where formerly was the Nilome

ter.

Adjoining to the palm trees was a very good comfortable ale-house, belonging to Hussein Schourbatchie, the man that used to be sent from that place to Cairo, to receive the pay of the jannisaries in garrison at Syene, upon whom, too, I had credit for a very small sum.

The reasons of a credit in such a place are three : First, in case of sickness, or purchase of any antiquities: Secondly, that you give the people an idea (a very useful one) that you carry no money about with

Strabo, lib. xvi. p. 944. Ih-nouphi, the Agathodæmon or good Spirit, reckoned in Egypt eternal. E.

you: Thirdly, that your money changes its value, and is not even current beyond Esné.

Hussein was not at home, but was gone somewhere upon business, but I had hopes to find him in the course of the day. Hospitality is never refused, in these countries, upon the slightest pretence. Having, therefore, letters to him, and hearing his house was empty, we sent our people and baggage to it.

I was not well arrived before a janissary came, in long Turkish cloaths, without arms, and a white wand in his hand, to tell me that Syene was a garrison town, and that the Aga was at the castle ready to give me audience.

I returned him for answer, that I was very sensible it was my first duty, as a stranger, to wait upon the Aga in a garrisoned town of which he had the command, but, being bearer of the Grand Signior's firman, having letters from the Bey of Cairo, and from the port of Janissaries, to him in particular, and, at present being indisposed and fatigued, I hoped he would indulge me till the arrival of my landlord; in which interim I should take a little rest, change my cloaths, and be more in the situation in which I would wish to pay my respects to him.

I received immediately an answer by two janissaries, who insisted to see me, and were accordingly introduced while I was lying down to rest. They said that Mahomet Aga had received my message; that the reason of sending to me was not either to hurry or disturb me; but the earlier to know in what he could be of service to me; that he had a particular letter from the Bey of Cairo, in consequence of which, he had dispatched orders to receive me at Esné, but as I had not waited on the Casheff there, he had not been apprised of my coming.

After giving coffee to these very civil messengers, and taking two hours rest, our landlord the Schourbatchie arrived; and, about four o'clock in the afternoon, we went to the Aga.

The fort is built of clay, with some small guns mounted on it; it is of strength sufficient to keep people of the country in awe.

I found the Aga sitting in a small kiosk, or closet, upon a stone bench covered with carpets. As I was in no fear of him, I was resolved to walk according to my privileges; and as the meanest Turk would do before the greatest man in England, I sat down upon a cushion below him, after laying my hand on my breast, and, saying, in an audible voice, with great marks of respect, however, "Salam alicum!" to which he answered, without any of the usual difficulty, "Alicum Salum !" Peace be between us is the salutation; There is peace between us is the return,

After sitting down about two minutes, I again got up, and stood in the middle of the room before him, saying, "I am bearer of a hatésheriffe, or royal mandate, to you, Mahomet Aga!" and took the firman out of my bosom, and presented it to him. Upon this he stood upright, and all the rest of the people, before sitting with him, likewise; he bowed his head upon the carpet, then put the firman to his forehead, opened it, and pretended to read it; but he knew well the contents, and I believe, besides, he could neither read nor write any language. I then gave him the other letters from Cairo, which he ordered his secretary to read in his ear.

All this ceremony being finished, he called for a pipe, and coffee. I refused the first, as never using it; but I drank a dish of coffee, and told him, that I was bearer of a confidential message from Ali Bey of Cairo, and wished to deliver it to him without witnes