Introduction to the History of Civilization in England |
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מהדורות אחרות - הצג הכל
Introduction to the History of Civilization in England (Classic Reprint) <span dir=ltr>Henry Thomas Buckle</span> אין תצוגה מקדימה זמינה - 2017 |
מונחים וביטויים נפוצים
able according ancient appears attempt authority become believe called cause century Christian church circumstances civilization classes clergy Compare consequence considered Correspond course doubt early edit effect eighteenth century England English Europe evidence existence fact feelings followed France French give hand Hist human idea ignorant important increase influence inquiry instance intellect interests Italy king knowledge known laws less Letters literature Lives Lond London Lord Louis XIV matters means Mém mind moral movement natural never nobles noticed observed opinions origin Paris party period persons philosophy physical political possessed present principles produced progress Protestants question reason regard reign relation religion religious remarkable respecting result says society Spain spirit things thought truth Voltaire whole writers
קטעים בולטים
עמוד 557 - This fortress built by Nature for herself Against infection and the hand of war, This happy breed of men, this little world, This precious stone set in the silver sea, Which serves it in the office of a wall Or as a moat defensive to a house, Against the envy of less happier lands, This blessed plot, this earth, this realm, this England...
עמוד 138 - I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the Plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's Commentaries in America as in England.
עמוד 523 - ... whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundations on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
עמוד 258 - ... that if he were to put all the political information which he had learned from books, all which he had gained from science, and all which any knowledge of the world and its affairs had taught him, into one scale, and the improvement which he had derived from his right honourable friend's instruction and conversation were placed in the other, he should be at a loss to decide to which to give the preference.
עמוד 265 - The storm has gone over me; and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honours, I am torn up by the roots, and lie prostrate on the earth!
עמוד 193 - ... it, but to follow like beasts the first in the herd, they know not nor care not whither this were brutish. Again, that authority of men should prevail with men either against or above reason, is no part of our belief. Companies of learned men, be they never so great and reverend, are to yield unto reason...
עמוד 103 - To do good to others ; to sacrifice for their benefit your own wishes; to love your neighbour as yourself; to forgive your enemies ; to restrain your passions ; to honour your parents; to respect those who are set over you : these, and a few others, are the sole essentials of morals; but they have been known for thousands of years, and not one jot or tittle has been added to them by all the sermons, homilies, and text-books which moralists and theologians have been able to produce.
עמוד 260 - In effect, to follow not to force the public inclination, to give a direction, a form, a technical dress, and a specific sanction to the general sense of the community, is the true end of legislature.
עמוד 263 - I do not examine whether the giving away a man's money be a power excepted and reserved out of the general trust of government...
עמוד 263 - America, if she has taxable matter in her, to tax herself. I am not here going into the distinctions of rights, nor attempting to mark their boundaries. I do not enter into these metaphysical distinctions. I hate the very sound of them.