Scripture Biography, כרך 2J. G. & F. Rivington., 1835 |
מתוך הספר
תוצאות 1-5 מתוך 44
עמוד 5
... nature had such an abhorrence , and beheld in that , her punishment , a blessed deliverance from intolerable punishment . It is vain for us who have looked on sin from our birth , to endeavour to enter into the feelings of Eve as she ...
... nature had such an abhorrence , and beheld in that , her punishment , a blessed deliverance from intolerable punishment . It is vain for us who have looked on sin from our birth , to endeavour to enter into the feelings of Eve as she ...
עמוד 6
... nature , as they said they had but he himself was as God had made him , and what more could be demanded ? They , as having violated and lost their nature , might want a Redeemer to repair and restore it . But he had ever continued in ...
... nature , as they said they had but he himself was as God had made him , and what more could be demanded ? They , as having violated and lost their nature , might want a Redeemer to repair and restore it . But he had ever continued in ...
עמוד 7
... nature , confessing his sins , and professing his hopes of forgiveness in the slaugh- tered victim . Cain brought only of the fruits of the ground which he tilled , thus acknowledging God as the giver , and making a thanksgiving ...
... nature , confessing his sins , and professing his hopes of forgiveness in the slaugh- tered victim . Cain brought only of the fruits of the ground which he tilled , thus acknowledging God as the giver , and making a thanksgiving ...
עמוד 10
... nature shrinks , although millions have already both pre- sented and beheld it . The struggle of the last agony , the rapidly - fading colour , and deadly paleness , the glazed eye , and the deep parting groan , all these strange and ...
... nature shrinks , although millions have already both pre- sented and beheld it . The struggle of the last agony , the rapidly - fading colour , and deadly paleness , the glazed eye , and the deep parting groan , all these strange and ...
עמוד 11
... nature , taken by sur- prize ; arising from no permanent source of affection , its course was soon run ; and Cain had that within him which dries up all the streams of natural affec- tion . Pride , like all rebels , is a despotic ...
... nature , taken by sur- prize ; arising from no permanent source of affection , its course was soon run ; and Cain had that within him which dries up all the streams of natural affec- tion . Pride , like all rebels , is a despotic ...
מונחים וביטויים נפוצים
affection Agrippa Ahaz Amalekites amid announced apostacy Apostle appeared Athaliah Babylon Balaam beheld blessed body brought Caiaphas Cain called character Christ Christian Church comfort Corinth corrupt countrymen course Daniel David death deliverance disciples divine duty Epaphroditus Ephesus ephod example eyes faith father favour fear feeling flesh former Galatia gave Gentiles Gideon gift glorious glory God's Gospel hand heard heart heathen heaven heavenly henceforward Herod Hezekiah high-priest holy honour humble idolatry Isaiah Israel Jehoiada Jerusalem Jesus Jews Joshua Judah Judea king kingdom Korah land lively look Lord Lord's Manasseh Mary ment mercy mind ministry Moab Moses mother nation nature ness never occasion Paul Pharisees Philistines prayer preaching promised prophecy prophet Psalms racter rebuke received Rome sacrifice Saul Scripture sight sorrow spirit temple thee things thou thoughts throne tion took turn unto whole words
קטעים בולטים
עמוד 336 - I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee ; delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanclified by faith that is in me.
עמוד 44 - Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
עמוד 118 - The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
עמוד 87 - Have ye seen this man that is come up ? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.
עמוד 335 - But rise and stand upon thy feet; for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in the which I will appear unto thee.
עמוד 239 - Nevertheless among the chief rulers also many believed on him ; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue : for they loved the praise of men more than the praise of God.
עמוד 255 - This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. 7 Then said Jesus, Let her alone: against the day of my burying hath she kept this. 8 For the poor always ye have with you ; but me ye have not always. 9 Much people of the Jews, therefore, knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
עמוד 117 - Create in me a clean heart, O God ; and renew a right spirit within me. Cast me not away from thy presence ; and take not thy Holy Spirit from me. Restore unto me the joy of thy salvation ; and uphold me with thy free Spirit.
עמוד 264 - Art thou the Christ ? tell us. And he said unto them, If I tell you ye will not believe : and if I also ask you ye will not answer me, nor let me go.
עמוד 237 - Nicodemus saith unto him, How can a man be born when he is old ? can he enter the second time into his mother's womb, and be born ? Jesus answered, Verily, verily I say unto thee, Except a man be born of water, and of the Spirit, he cannot enter into the Kingdom of God.