The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII, on the Bampton FoundationGould and Lincoln, 1875 - 364 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד 18
... faculties whose judg- ments are least dependent on experience , would furnish the principal , if not the only characteristics of his highest con- ception of God . But here , as elsewhere , the original pre- sumption is modified and ...
... faculties whose judg- ments are least dependent on experience , would furnish the principal , if not the only characteristics of his highest con- ception of God . But here , as elsewhere , the original pre- sumption is modified and ...
עמוד 20
... inquiry , where it has no relation to any peculiar infallibility supposed to attach to the moral reason , above the other faculties of the human mind . The Those who believe , with the Scriptures , that the 20 PREFACE .
... inquiry , where it has no relation to any peculiar infallibility supposed to attach to the moral reason , above the other faculties of the human mind . The Those who believe , with the Scriptures , that the 20 PREFACE .
עמוד 23
... faculties , there is indi- rectly indicated the existence of a higher and more abso- lute truth , which , as it cannot be grasped by any effort of human thought , cannot be made the vehicle of any valid phil . osophical criticism . But ...
... faculties , there is indi- rectly indicated the existence of a higher and more abso- lute truth , which , as it cannot be grasped by any effort of human thought , cannot be made the vehicle of any valid phil . osophical criticism . But ...
עמוד 32
... faculties , and is primarily designed for the purpose of practical reli- gion , and not for those of speculative philosophy , has been said over and over again by writers of almost every age , and is indeed a truth so obvious that it ...
... faculties , and is primarily designed for the purpose of practical reli- gion , and not for those of speculative philosophy , has been said over and over again by writers of almost every age , and is indeed a truth so obvious that it ...
עמוד 36
... faculties of man . - Relation of these methods respectively to the Criticism of Revela- tion - dependence of the former method upon the latter . - Further examination of the Objective or Metaphysical method . Two differ- ent modes in ...
... faculties of man . - Relation of these methods respectively to the Criticism of Revela- tion - dependence of the former method upon the latter . - Further examination of the Objective or Metaphysical method . Two differ- ent modes in ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Absolute and Infinite absolutely infinite admit analogy annihilates argument assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion consciousness constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine Dogmatism edition equally essence eternal evidence evil exhibit existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel human consciousness human mind human reason human thought idea implies impossible inconceivable infinity inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture Leibnitz ligion limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible principles Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom words Xenophanes
קטעים בולטים
עמוד 228 - Christ ; that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive ; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ...
עמוד 241 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me and keep my commandments.
עמוד 91 - And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
עמוד 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
עמוד 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor.
עמוד 157 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
עמוד 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
עמוד 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
עמוד 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
עמוד 90 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.